数字化养育:利用技术向幼儿灌输伊斯兰教育价值观

R. Astuti, Erni Munastiwi, Muqowim
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引用次数: 0

摘要

技术的早期使用在社会交往中总是有利有弊。一些社区组织认为,技术可以促进问责制、实用主义、安全性和便利性。与此同时,其他团体则认为电子产品容易引发犯罪。小工具必须存在,因为它们是生活中不可避免的一部分。儿童使用需要父母监督。同样,技术也可以作为一种教学工具。这项研究的目的是调查如何通过使用技术向幼儿传授伊斯兰教育理念。本研究采用描述性定性研究方法。通过观察、访谈和文件收集数据的方法。10位幼童的父母作为举报人参与了这项研究。数据减少和暴露阶段,以及推理和数据验证,都用于数据的技术分析。通过使用三种不同的程序和数据源,测试了数据的准确性。研究结果表明:首先,幼儿保育可以采用权威型的养育方式,在给予孩子权威的同时限制他们的独立性,或者采用纵容型的养育方式,纵容他们。其次,利用科技作为媒介是当今父母向孩子灌输伊斯兰教育价值观的一种方式,其中包括aqidah、崇拜(ibadah)和道德(akhlak)。第三,电子产品对儿童早期有负面影响,包括网络欺凌、色情、亵渎和在网络空间说话不礼貌,然后孩子们立即思考,不那么活跃,沉迷于电子产品,导致消费生活方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Digital Parenting: Utilizing Technology to Instill Islamic Education Values in Young Children
Early use of technology always has advantages and disadvantages in social interactions. Some neighborhood organizations believe that technology may promote accountability, pragmatism, security, and convenience. Other groups, meanwhile, believe that gadgets are prone to criminality. Gadgets must be present since they are an unavoidable aspect of life. Use intended for young children requires parental supervision. Similarly, technology can be employed as a teaching tool. The study's goal was to investigate how Islamic education ideals are taught to young children through the use of technology. This study used descriptive qualitative research as its methodology. ways for gathering data through observation, interviews, and documentation. Ten parents of young children participated as informants in the study. Data reduction and exposure stages, as well as inference and data verification, are all used in technical analysis of the data. By using three different procedures and data sources, the veracity of the data is tested. The study's findings demonstrate that: First, early childhood care can be provided using either an authoritative parenting style, which limits children's independence while granting them authority, or a permissive parenting style, which pampers them. Second, using technology as media is one way that parents today are instilling Islamic education values which includes aspects of aqidah, worship (ibadah), and morals (akhlak) in their children. Third, gadgets have a negative impact on early childhood including cyberbullying, pornography, blasphemy and speaking impolitely in cyberspace, then children think instantly, are less active, addicted to gadgets and result in a consumptive lifestyle.
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