{"title":"在第一个佛朗哥主义(1943-1951年)中不做国家品牌形象的建设/在第一个佛朗哥主义(1943-1951年)中不做国家品牌形象的建设","authors":"Guillermo van Zummeren-Moreno, Rosario Haro","doi":"10.5783/rirp-18-2019-03-29-52","DOIUrl":null,"url":null,"abstract":"La construccion de imagen de marca-pais y las estrategias de identidad institucional y de diplomacia han sido fundamentos teoricos para la gestion de la comunicacion centrada en los paises. En el caso de la dictadura franquista, NO-DO fue un instrumento de propaganda de la dictadura, fiel a los principios del regimen que lo creo. Por otro lado, el folclore fue uno de los instrumentos principales de cohesion durante la posguerra. Su finalidad era la de mostrar las particularidades de cada region dentro de una Espana unificada. El objetivo de este trabajo es estudiar como la musica folclorica se empleo para reforzar la identidad de Espana. Para ello se han analizado un total de 867 documentales que forman el corpus integro del periodo estudiado. Los resultados de esta investigacion no solo confirman el peso especifico de este genero musical en el medio estudiado, sino que tambien se abordan otros elementos como los principales actores, material recurrente, variaciones en las tendencias, etc. De este modo se han obtenido datos que permiten establecer conexiones entre la programacion del folclore en No-Do con hechos politicos. Palabras clave: No-Do, relaciones publicas, imagen de marca pais, propaganda, musica folclorica Abstract The construction of a brand-country image and the strategies of institutional identity and diplomacy have been theoretical foundations for the management of country-centered communication. In the case of the Franco dictatorship, No-Do was a propaganda instrument of the dictatorship, faithful to the principles of the regime that created it. On the other hand, folklore was one of the main instruments of cohesion during the postwar period. Its purpose was to show the particularities of each region within a unified Spain. The objective of this work is to study how folk music is used to reinforce the identity of Spain. Folk music has been relegated to the background because it is considered an artistic form of low value. That is why the works related to the use of folklore as a propaganda element are limited, disseminated and regional in nature. In addition the few works that analyze folklore as propaganda in No-Do that link folklore and politics during the Franco dictatorship approach the issue from a general perspective, attending to the political context from the anthropological and historical point of view, obviating that it is a process of creation and dissemination of image in which institutions and the use they make of public relations play a determining role. In order to meet the objective set out in this paper and given the historical nature of the research, bibliographic and documentary research is used as the main methodological tool, in which a qualitative approach predominates. However, this research is not limited to qualitative analysis, since content analysis of the No-Do is performed, also obtaining quantitative data. With the objective of studying in depth the propaganda use of folk music in No-Do, the five aspects that, according to Pizarroso, are necessary for the analysis of a historical moment from the point of view of propaganda: sender, media or channels, content, propaganda techniques and the effects or repercussion. A total of 827 documentaries have been cataloged to carry out the study. Many of them are divided into two parts: A and B. These are the totality of the No-Do numbers, issued between 1943 and 1951. Then the content analysis has been carried out, for which an analytical template has been designed that It answers the different questions related to the investigation. The results of this research not only confirm the specific weight of this musical genre in the medium studied, but also address other elements such as the main actors, promoters, recurring material, variations in trends, etc. In this way, data have been obtained that allow establishing connections between the programming of folklore in No-Do with political events. Finally, the fundamental characteristics of the image disseminated in the Newscasts have been identified. With this, it has been possible to establish the propaganda profile of this cultural manifestation and the properties that represent it in which the conjunction of music, dance and folkloric clothing become a tangible element that allows the concept of homeland to materialize. Keywords: No-Do, public relations, country brand image, propaganda, folk music http://dx.doi.org/10.5783/RIRP-18-2019-03-29-52","PeriodicalId":42959,"journal":{"name":"Revista Internacional de Relaciones Publicas","volume":"9 1","pages":"29-52"},"PeriodicalIF":0.1000,"publicationDate":"2019-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"No-Do en la construcción de imagen marca país en el primer franquismo (1943-1951)/No-Do in the construction of Country Brand Image in the first Francoism (1943-1951)\",\"authors\":\"Guillermo van Zummeren-Moreno, Rosario Haro\",\"doi\":\"10.5783/rirp-18-2019-03-29-52\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"La construccion de imagen de marca-pais y las estrategias de identidad institucional y de diplomacia han sido fundamentos teoricos para la gestion de la comunicacion centrada en los paises. En el caso de la dictadura franquista, NO-DO fue un instrumento de propaganda de la dictadura, fiel a los principios del regimen que lo creo. Por otro lado, el folclore fue uno de los instrumentos principales de cohesion durante la posguerra. Su finalidad era la de mostrar las particularidades de cada region dentro de una Espana unificada. El objetivo de este trabajo es estudiar como la musica folclorica se empleo para reforzar la identidad de Espana. Para ello se han analizado un total de 867 documentales que forman el corpus integro del periodo estudiado. Los resultados de esta investigacion no solo confirman el peso especifico de este genero musical en el medio estudiado, sino que tambien se abordan otros elementos como los principales actores, material recurrente, variaciones en las tendencias, etc. De este modo se han obtenido datos que permiten establecer conexiones entre la programacion del folclore en No-Do con hechos politicos. Palabras clave: No-Do, relaciones publicas, imagen de marca pais, propaganda, musica folclorica Abstract The construction of a brand-country image and the strategies of institutional identity and diplomacy have been theoretical foundations for the management of country-centered communication. In the case of the Franco dictatorship, No-Do was a propaganda instrument of the dictatorship, faithful to the principles of the regime that created it. On the other hand, folklore was one of the main instruments of cohesion during the postwar period. Its purpose was to show the particularities of each region within a unified Spain. The objective of this work is to study how folk music is used to reinforce the identity of Spain. Folk music has been relegated to the background because it is considered an artistic form of low value. That is why the works related to the use of folklore as a propaganda element are limited, disseminated and regional in nature. In addition the few works that analyze folklore as propaganda in No-Do that link folklore and politics during the Franco dictatorship approach the issue from a general perspective, attending to the political context from the anthropological and historical point of view, obviating that it is a process of creation and dissemination of image in which institutions and the use they make of public relations play a determining role. In order to meet the objective set out in this paper and given the historical nature of the research, bibliographic and documentary research is used as the main methodological tool, in which a qualitative approach predominates. However, this research is not limited to qualitative analysis, since content analysis of the No-Do is performed, also obtaining quantitative data. With the objective of studying in depth the propaganda use of folk music in No-Do, the five aspects that, according to Pizarroso, are necessary for the analysis of a historical moment from the point of view of propaganda: sender, media or channels, content, propaganda techniques and the effects or repercussion. A total of 827 documentaries have been cataloged to carry out the study. Many of them are divided into two parts: A and B. These are the totality of the No-Do numbers, issued between 1943 and 1951. Then the content analysis has been carried out, for which an analytical template has been designed that It answers the different questions related to the investigation. The results of this research not only confirm the specific weight of this musical genre in the medium studied, but also address other elements such as the main actors, promoters, recurring material, variations in trends, etc. In this way, data have been obtained that allow establishing connections between the programming of folklore in No-Do with political events. Finally, the fundamental characteristics of the image disseminated in the Newscasts have been identified. With this, it has been possible to establish the propaganda profile of this cultural manifestation and the properties that represent it in which the conjunction of music, dance and folkloric clothing become a tangible element that allows the concept of homeland to materialize. Keywords: No-Do, public relations, country brand image, propaganda, folk music http://dx.doi.org/10.5783/RIRP-18-2019-03-29-52\",\"PeriodicalId\":42959,\"journal\":{\"name\":\"Revista Internacional de Relaciones Publicas\",\"volume\":\"9 1\",\"pages\":\"29-52\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-12-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Internacional de Relaciones Publicas\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5783/rirp-18-2019-03-29-52\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"COMMUNICATION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Internacional de Relaciones Publicas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5783/rirp-18-2019-03-29-52","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 0
摘要
国家品牌形象的构建、制度认同和外交策略一直是以国家为中心的传播管理的理论基础。在佛朗哥独裁统治的例子中,NO-DO是独裁统治的宣传工具,忠于我所相信的政权的原则。另一方面,民间传说是战后凝聚力的主要工具之一。它的目的是展示统一的西班牙每个地区的特点。在这篇文章中,我们将探讨民间音乐是如何被用来加强西班牙的身份认同的。本研究的目的是分析这一时期的文献文献,并确定它们的来源。这项研究的结果不仅证实了这一音乐流派在研究环境中的具体权重,而且还解决了其他因素,如主要演员、反复出现的材料、趋势的变化等。因此,在非do的民间传说程序和政治事件之间建立了联系。关键词:不做、公共关系、国家品牌形象、宣传、民俗音乐摘要国家品牌形象的构建、制度认同和外交策略已成为以国家为中心传播管理的理论基础。在佛朗哥独裁统治的情况下,No-Do是独裁统治的宣传工具,忠诚于创造它的政权的原则。On the other hand, was one of the main instruments of融合民俗during the postwar period。它的目的是展示统一的西班牙每个地区的特点。对民间民谣this work is to study how music is用来阐述identity of Spain。民谣一直relegated to the music所审议的背景由于it is an艺术form of low value。这就是为什么使用民间传说作为宣传元素的工作在性质上是有限的、广泛的和区域性的。In addition the politico works that analyze as In No-Do that宣传链接传统民俗and politics during the弗兰科dictatorship approach the issue from一般观点,attending to the political context from the人类学和历史point of view, obviating that it is a process of creation and传播of image In which机构and the use they make of public relations play a的作用。为了满足本文设定的目标,并考虑到研究的历史性质,文献和纪实研究被用作主要的方法论工具,其中定性方法占主导地位。然而,这项研究并不限制定性分析,因为对No-Do的内容进行了分析,也获得了定量数据。为了深入研究No-Do中民间音乐的宣传使用,根据Pizarroso的说法,从宣传的角度分析一个历史时刻所必需的五个方面:发送者、媒体或渠道、内容、宣传技巧和效果或反响。为了进行这项研究,总共编目了827部纪录片。= =地理= =根据美国人口普查,这个县的面积为,其中土地面积为,其中土地面积为。然后进行了内容分析,为此设计了一个分析模板,回答与调查有关的各种问题。这项研究的结果不仅证实了这一音乐流派在所研究的媒介中的具体重要性,而且也解决了其他因素,如主要演员、推广者、循环材料、趋势变化等。In this way, data已经获得that allow建立connections between the方案中的民俗No-Do with政治events。最后,确定了新闻广播中传播的图像的基本特征。这样,就有可能建立这一文化活动的宣传形象和代表这一文化活动的属性,其中音乐、舞蹈和民俗服装的结合成为使“家园”概念得以实现的有形元素。关键词:无做、公共关系、乡村品牌形象、宣传、民间音乐
No-Do en la construcción de imagen marca país en el primer franquismo (1943-1951)/No-Do in the construction of Country Brand Image in the first Francoism (1943-1951)
La construccion de imagen de marca-pais y las estrategias de identidad institucional y de diplomacia han sido fundamentos teoricos para la gestion de la comunicacion centrada en los paises. En el caso de la dictadura franquista, NO-DO fue un instrumento de propaganda de la dictadura, fiel a los principios del regimen que lo creo. Por otro lado, el folclore fue uno de los instrumentos principales de cohesion durante la posguerra. Su finalidad era la de mostrar las particularidades de cada region dentro de una Espana unificada. El objetivo de este trabajo es estudiar como la musica folclorica se empleo para reforzar la identidad de Espana. Para ello se han analizado un total de 867 documentales que forman el corpus integro del periodo estudiado. Los resultados de esta investigacion no solo confirman el peso especifico de este genero musical en el medio estudiado, sino que tambien se abordan otros elementos como los principales actores, material recurrente, variaciones en las tendencias, etc. De este modo se han obtenido datos que permiten establecer conexiones entre la programacion del folclore en No-Do con hechos politicos. Palabras clave: No-Do, relaciones publicas, imagen de marca pais, propaganda, musica folclorica Abstract The construction of a brand-country image and the strategies of institutional identity and diplomacy have been theoretical foundations for the management of country-centered communication. In the case of the Franco dictatorship, No-Do was a propaganda instrument of the dictatorship, faithful to the principles of the regime that created it. On the other hand, folklore was one of the main instruments of cohesion during the postwar period. Its purpose was to show the particularities of each region within a unified Spain. The objective of this work is to study how folk music is used to reinforce the identity of Spain. Folk music has been relegated to the background because it is considered an artistic form of low value. That is why the works related to the use of folklore as a propaganda element are limited, disseminated and regional in nature. In addition the few works that analyze folklore as propaganda in No-Do that link folklore and politics during the Franco dictatorship approach the issue from a general perspective, attending to the political context from the anthropological and historical point of view, obviating that it is a process of creation and dissemination of image in which institutions and the use they make of public relations play a determining role. In order to meet the objective set out in this paper and given the historical nature of the research, bibliographic and documentary research is used as the main methodological tool, in which a qualitative approach predominates. However, this research is not limited to qualitative analysis, since content analysis of the No-Do is performed, also obtaining quantitative data. With the objective of studying in depth the propaganda use of folk music in No-Do, the five aspects that, according to Pizarroso, are necessary for the analysis of a historical moment from the point of view of propaganda: sender, media or channels, content, propaganda techniques and the effects or repercussion. A total of 827 documentaries have been cataloged to carry out the study. Many of them are divided into two parts: A and B. These are the totality of the No-Do numbers, issued between 1943 and 1951. Then the content analysis has been carried out, for which an analytical template has been designed that It answers the different questions related to the investigation. The results of this research not only confirm the specific weight of this musical genre in the medium studied, but also address other elements such as the main actors, promoters, recurring material, variations in trends, etc. In this way, data have been obtained that allow establishing connections between the programming of folklore in No-Do with political events. Finally, the fundamental characteristics of the image disseminated in the Newscasts have been identified. With this, it has been possible to establish the propaganda profile of this cultural manifestation and the properties that represent it in which the conjunction of music, dance and folkloric clothing become a tangible element that allows the concept of homeland to materialize. Keywords: No-Do, public relations, country brand image, propaganda, folk music http://dx.doi.org/10.5783/RIRP-18-2019-03-29-52