{"title":"西伯利亚的“精神充电”人类:个人观念(“精神充电和积极印记”)与(仪式)行为之间的相互关系","authors":"A. Lavrillier","doi":"10.3368/aa.57.1.72","DOIUrl":null,"url":null,"abstract":"This paper shows how a society imagines human individuals and their power to act upon spirits both ritually and materially. Based on the author’s fieldwork (from 1994 to 2019), it analyzes the emic concept onnir, which is omnipresent in the daily activities and the past and present collective/individual rituals of Siberian Evenki and Even. Each human owns a specific fluctuating “charge made of spirits” and an “active imprint” that empowers the human to act, perform rituals, develop talents, and create. Even after death, this “imprint” affects everything and everyone a human ever touched. Onnir defines the interrelations between the individual, the spirits of his or her own “charge,” and the spirits of the universe in an “active agent”-“patient” relationship. This paper contributes to studies of the notions of the individual, “playing” as a ritual means, the acceptance/rejection of neoshamans, neorituals, and the (ritual) agency of ordinary individuals.","PeriodicalId":45997,"journal":{"name":"Arctic Anthropology","volume":"57 1","pages":"72 - 99"},"PeriodicalIF":0.5000,"publicationDate":"2021-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"“Spirit-Charged” Humans in Siberia: Interrelations between the Notions of the Individual (“Spirit Charge” and “Active Imprint”) and (Ritual) Action\",\"authors\":\"A. Lavrillier\",\"doi\":\"10.3368/aa.57.1.72\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper shows how a society imagines human individuals and their power to act upon spirits both ritually and materially. Based on the author’s fieldwork (from 1994 to 2019), it analyzes the emic concept onnir, which is omnipresent in the daily activities and the past and present collective/individual rituals of Siberian Evenki and Even. Each human owns a specific fluctuating “charge made of spirits” and an “active imprint” that empowers the human to act, perform rituals, develop talents, and create. Even after death, this “imprint” affects everything and everyone a human ever touched. Onnir defines the interrelations between the individual, the spirits of his or her own “charge,” and the spirits of the universe in an “active agent”-“patient” relationship. This paper contributes to studies of the notions of the individual, “playing” as a ritual means, the acceptance/rejection of neoshamans, neorituals, and the (ritual) agency of ordinary individuals.\",\"PeriodicalId\":45997,\"journal\":{\"name\":\"Arctic Anthropology\",\"volume\":\"57 1\",\"pages\":\"72 - 99\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2021-01-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Arctic Anthropology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.3368/aa.57.1.72\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Arctic Anthropology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.3368/aa.57.1.72","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
“Spirit-Charged” Humans in Siberia: Interrelations between the Notions of the Individual (“Spirit Charge” and “Active Imprint”) and (Ritual) Action
This paper shows how a society imagines human individuals and their power to act upon spirits both ritually and materially. Based on the author’s fieldwork (from 1994 to 2019), it analyzes the emic concept onnir, which is omnipresent in the daily activities and the past and present collective/individual rituals of Siberian Evenki and Even. Each human owns a specific fluctuating “charge made of spirits” and an “active imprint” that empowers the human to act, perform rituals, develop talents, and create. Even after death, this “imprint” affects everything and everyone a human ever touched. Onnir defines the interrelations between the individual, the spirits of his or her own “charge,” and the spirits of the universe in an “active agent”-“patient” relationship. This paper contributes to studies of the notions of the individual, “playing” as a ritual means, the acceptance/rejection of neoshamans, neorituals, and the (ritual) agency of ordinary individuals.
期刊介绍:
Arctic Anthropology, founded in 1962 by Chester S. Chard, is an international journal devoted to the study of Old and New World northern cultures and peoples. Archaeology, ethnology, physical anthropology, and related disciplines are represented, with emphasis on: studies of specific cultures of the arctic, subarctic and contiguous regions of the world; the peopling of the New World; relationships between New World and Eurasian cultures of the circumpolar zone; contemporary problems and culture change among northern peoples; and new directions in interdisciplinary northern research.