圈外思考:美国的Geistkreis和维也纳的“Kreis文化”

IF 0.7 2区 历史学 Q1 HISTORY
Ohad Reiss-Sorokin
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引用次数: 0

摘要

除了他们的思想和社会网络之外,移居国外的知识分子还带来了从事智力工作的实践。本文关注的是这样一种实践:知识分子的Kreis[圈子]。它聚焦于Geistkreis,一个两次世界大战之间的维也纳跨学科知识圈。在档案研究的基础上,文章使用了一些案例研究来表明,克瑞斯被维也纳的移徙者组织用作一种心理计划和一种行动方法。该研究认为,这些人对克瑞斯结构的遵从解释了他们与宿主之间的摩擦。本文通过观察前基督教会成员在美国创建类似基督教会的机构的尝试,表明基督教会不仅仅是一种组织形式。它代表了一种认识论上的承诺,即将知识创造作为一种集体努力,以及对一般理论知识的偏好高于专业研究。它还意味着“工作”和“生活”的混杂,不符合美国的规范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thinking Outside the Circle: The Geistkreis and the Viennese “Kreis Culture” in America
Besides their ideas and social networks, émigré intellectuals bring with them practices for engagement with intellectual work. This article focuses on one such practice: the intellectual Kreis [circle]. It focuses on the Geistkreis, an interwar Viennese interdisciplinary intellectual circle. Based on archival research, the article uses a number of case studies to show that the Kreis was employed by the Viennese émigrés as a mental scheme and as a recipe for action. It argues that the émigrés’ adherence to the Kreis structure explains the friction between them and their hosts. By following the attempts of former Geistkreis members to create Kreis-like institutions in America, the article shows that the Kreis was more than mere organizational form. It represented an epistemical commitment to knowledge making as a collective effort, and the preference of general theoretical knowledge over specialized research. It also entailed an intermingling of “work” and “life” that did not conform to American norms.
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来源期刊
CiteScore
1.40
自引率
11.10%
发文量
55
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