当优势者感到被伤害:印度的印度教徒案例

Pub Date : 2019-03-13 DOI:10.1177/0971333618825085
R. C. Tripathi, R. Kumar, V. N. Tripathi
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引用次数: 4

摘要

本文试图理解印度多数群体印度教徒的集体受害者意识,相对于穆斯林少数群体的集体受害者意识。它研究了集体受害感(CV)与群体内认同、兄弟相对剥夺(FRD)、群体间情绪和相对权力在应对群体间冲突情境中的作用。结果显示,与穆斯林相比,印度教徒报告的集体受害者数量更多。穆斯林比印度教徒更感到FRD。印度教徒也因为集体受害的经历而产生了更多的负面情绪。印度教徒在冲突情况下的首选反应是报复,而不是和解。印度教徒的集体受害行为可以用群体内认同和与集体受害经历和兄弟相对剥夺相关的负面情绪来解释。印度教徒和穆斯林的复仇行为有不同的原因。身份和简历相关的负面情绪在解释印度教徒的报复反应中更为重要,而在穆斯林相对权力的情况下,FRD和FRD相关的负面情绪更有效。结果在当前印度的印度教-穆斯林关系的背景下解释。
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When the Advantaged Feel Victimised: The Case of Hindus in India
This article seeks to understand the collective victimhood of the Hindus, a majority group in India, relative to the feelings of collective victimhood of the Muslim minority. It studies the role that is played by feelings of collective victimhood (CV) along with ingroup identity, fraternalistic relative deprivation (FRD), intergroup emotions and relative power in responding to intergroup conflict situations. The results showed that Hindus reported collective victimhood in greater amount compared to Muslims. Muslims felt more FRD than Hindus. Hindus also carried more negative emotions as a consequence of experiencing collective victimhood. The preferred reaction of Hindus in conflict situations was of revenge and less of reconciliation. Collective victimhood of Hindus was explained by ingroup identity and negative emotions associated with the experiences of collective victimhood and fraternalistic relative deprivation. The action of revenge of Hindus and Muslims was explained by different sets of factors. Identity and CV-related negative emotions were more important in explaining the revengeful reactions of Hindus, while in the case of Muslims relative power, FRD and FRD-related negative emotions were found more efficacious. Results are explained in the context of current Hindu–Muslim relations in India.
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