古兰正传对停顿形式的影响

Mensur Malkić
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引用次数: 0

摘要

《古兰经》正字法代表了一种书写《古兰经》文本、辅音和单词的方式,在哈里发奥斯曼('Uṯmān)编纂和乘法的过程中得到了协调,而停顿和初始形式(al-waqf wa al-ibtidā ')是保存《古兰经》文本含义的tajw科学的重要组成部分。本文讨论《古兰经》正字法及其对停顿形式的影响,以及如何将停顿形式应用于以附加辅音yā ' (al-yā ' āt az-zawā ' id)结尾的单词和以表示女性的辅音hā ' (hā ' mu ' annaba)结尾的单词,这些辅音是由奇拉特科学领域的权威人士解释和证实的。此外,本文还提到了将停顿形式应用于不能符合一般原则的特定正字法形式的单词的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Influence of Qur’anic Orthography on Pausal Forms
Qur'anic orthography represents a way of writing the Qur'anic text, consonants and words, harmonized during the codification and multiplication of the mushaf in the time of Caliph Uthman ('Uṯmān), and pausal and initial forms (al-waqf wa al-ibtidāʼ) are an important part of the science of tajwīd that preserves the meaning of the Qur'anic text. This paper deals with Qur'anic orthography and its influence on pausal forms and also with ways of applying pausal forms to words ending with the additional consonant yāʼ (al-yāʼāt az-zawāʼid) and the consonant hāʼ (hāʼ muʼannaṯ) that denotes the feminine gender, explained and confirmed by the authorities in the field of the science of qirāʼat. Also, the paper mentions ways of applying pausal forms to words of a specific orthographic form that could not fit into general principles.
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