埃琳娜·施瓦茨作品中无聊概念的演变

K. Vorontsova
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引用次数: 0

摘要

本文主要研究苏联地下文化的重要人物之一埃琳娜·施瓦茨创作中的无聊概念。所有的创作遗产——无论是诗歌的还是散文的——都被当作一个符号学的统一体来对待,这样就有可能看到在诗人50多年的生活中对这种概念的理解的演变。在分析Shvarts的5卷文集时,统计计算显示,使用该概念的案例只有28例。尽管对于施瓦茨的抒情主题来说,他们通常充满激情和狂喜的活跃,无聊根本不是特定的,但作者有时会把这个概念放在她创作宇宙的有意义的中心。这可以通过描述“无聊”的风景和事件来实现。在仔细阅读了五卷本的文集后,我们发现,施瓦茨作品中的无聊感与物理(或生理)世界及其日常生活、愿望和活动密切相关。相比之下,根据埃琳娜·施瓦茨的说法,超然世界和与骶骨有关的一切都不会无聊。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Эволюция концепта скуки в творчестве Елены Шварц
This paper focuses on the concept of boredom in the creative work of one of the significant figures of Soviet underground culture – Elena Shvarts. All the creative heritage – both poetic and prosaic – is treated like a semiotic unity, so that it is possible to see the evolution in understanding such a notion during more than five decades of the poet’s life. While analyzing the five-volume collection by Shvarts, statistical calculation has revealed only 28 cases of using the concept. Even though for Shvarts’s lyrical subjects, who are usually passionate and ecstatically active, boredom is not specific at all, the author sometimes puts this concept in the meaningful center of her creative universe. It could be done both explicably and implacably through the description of “boring” landscapes and events. After close reading of the texts from the five-volume collection, it is claimed that boredom in Shvarts’s oeuvre is strictly associated to the physical (and\or physiological) world, with its routines, wishes and activities. To the contrast, the transcendental world and everything connected to the sacrum, according to Elena Shvarts, cannot be boring.
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