{"title":"寓言书中的挪亚传统:死海古卷中的两个相似之处","authors":"A. Feldman","doi":"10.1177/09518207211011763","DOIUrl":null,"url":null,"abstract":"This note draws attention to two passages from the so-called Noachic interpolations in the Book of Parables where Noah traditions embedded in Qumran scrolls may provide helpful parallels. First, it suggests that the dating of the vision in 1 En. 60:1 is illuminated by a comparison to the Flood chronology in 4Q252. Second, it points out a similar use of Isa 24:18–20 in 1 En. 65:1–5, 9 and 4Q370. In both instances, the suggested parallels highlight the Parables’ use of the Flood as a prototype of an eschatological judgment.","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Noachic traditions in the Book of Parables: Two parallels from the Dead Sea Scrolls\",\"authors\":\"A. Feldman\",\"doi\":\"10.1177/09518207211011763\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This note draws attention to two passages from the so-called Noachic interpolations in the Book of Parables where Noah traditions embedded in Qumran scrolls may provide helpful parallels. First, it suggests that the dating of the vision in 1 En. 60:1 is illuminated by a comparison to the Flood chronology in 4Q252. Second, it points out a similar use of Isa 24:18–20 in 1 En. 65:1–5, 9 and 4Q370. In both instances, the suggested parallels highlight the Parables’ use of the Flood as a prototype of an eschatological judgment.\",\"PeriodicalId\":14859,\"journal\":{\"name\":\"Journal for the Study of the Pseudepigrapha\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2021-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Study of the Pseudepigrapha\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/09518207211011763\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of the Pseudepigrapha","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/09518207211011763","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Noachic traditions in the Book of Parables: Two parallels from the Dead Sea Scrolls
This note draws attention to two passages from the so-called Noachic interpolations in the Book of Parables where Noah traditions embedded in Qumran scrolls may provide helpful parallels. First, it suggests that the dating of the vision in 1 En. 60:1 is illuminated by a comparison to the Flood chronology in 4Q252. Second, it points out a similar use of Isa 24:18–20 in 1 En. 65:1–5, 9 and 4Q370. In both instances, the suggested parallels highlight the Parables’ use of the Flood as a prototype of an eschatological judgment.
期刊介绍:
The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.