国际转向:苏哈托时代20年后重建印尼华人寺庙网络

IF 2.5 2区 社会学 Q1 ANTHROPOLOGY
Emily Zoe Hertzman
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引用次数: 4

摘要

中国寺庙的跨国化正在产生新的空间想象,并在后苏哈托时代为华人印尼身份增添了世界性的维度。1999年,经过数十年的禁止,印尼政府在法律上认可了中国民间宗教,开启了一段有宪法合法性支持的中国宗教复兴时期。最近出现的跨国寺庙网络提供了一种基于符号和地位的文化合法性的进一步形式,这些符号和地位在更广泛的世界性跨国社会领域中流通。本文以印度尼西亚Singkawang的三座寺庙为例,展示了宗教教义、人员、思想、捐赠和神灵的跨国流通如何为根植于当地并嵌入特定民族政治归属的文化认同表达提供原材料。建立跨国宗教联系有可能发展成为持久和正式的制度交流平台,然而,它往往始于非正式的、自发的和特殊的接触。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An international turn: Rebuilding Chinese temple networks in Indonesia 20 years after the Suharto era

The transnationalization of Chinese temples is producing new spatial imaginaries and adding cosmopolitan dimensions to Chinese Indonesian identities in the post-Suharto era. In 1999, the Indonesian state legally-sanctioned Chinese Popular Religion after decades of prohibition, ushering in a period of Chinese religious revival nationally backed by constitutional legitimacy. The recent emergence of transnational temple networks is providing a further form of cultural legitimacy based on symbols and statuses that circulate in a broader cosmopolitan transnational social sphere. Using case studies of three temples in Singkawang, Indonesia, each with a different form of international network, this paper shows how the transnational circulation of religious teachings, people, ideas, donations and deities can provide the raw materials for expressions of cultural identity which are locally rooted and embedded in specific ethnic politics of belonging. Forging transnational religious connections has the potential to develop into long lasting and formal institutional platforms of exchange, however, it often begins with informal, spontaneous and idiosyncratic encounters.

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来源期刊
CiteScore
5.30
自引率
8.30%
发文量
57
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