E.I.扎米亚廷的《我们》反乌托邦中意识形态另类社会模式的符号阐释

I. Kudryashov, A. B. Didenko
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引用次数: 0

摘要

该出版物以叙述者D-503日记中包含的价值判断材料为基础,对意识形态不兼容的社会模式进行了符号学重建,追溯了从一种模式过渡到另一种模式的可能性,作为在作者想象的现实中发展人类的一种方式。作为研究方法论,使用了A.J.Greimas的行为图式和符号平方概念,认识到两极语言符号的二分法在解释其语义过程中的重要性。作者在从表面叙事结构中提取深层含义的基础上,分析了无可挑剔和不完美(古代和对立)社会模式之间建立的对立关系。已经确定,这些模型中的每一个,作为符号结构,在另一个模型对立的背景下,都充满了特定的语义。事实证明,当确定叙述者对社会结构模型的评估细节时,行为计划的概念是相关的。这些方案的反义词内容是根据施主和古代祖先的立场来分析的。这些立场的持有者改变了主体和反主体的行为角色。在反对无形式社会模式的背景下,从积极和消极的发展角度,对慈善者无可挑剔的社会的符号广场进行了多重解读,将其视为一个形成的人的社区。因此,这些模型是从积极指示和消极指示,以及隐含和假设关系的角度来研究的。追踪从一个模型到另一个模型的相关/不相关的过渡策略,可以是直线的,也可以假设是中间阶段。符号广场的概念是分析反乌托邦叙事历史轴上社会模式发展的基础。模型的思想反映了叙事的直接时期和潜在的未来事件,以及想象中的过去,是系统化的。结论是,与当下叙事相关的社会模式处于形成状态,但它们已经形成了意识形态态度,这增加了它们之间的对立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Semiotic Explication of Models of Ideologically Alternative Societies in E.I. Zamyatin’s Dystopia «We»
Based on the material of value judgments contained in the narrator D-503’s diary entries, the publication carries out the semiotic reconstruction of models of ideologically incompatible societies, traces the possibilities of transition from one model to another model as a way of developing humanity in the author’s imaginary reality. As the research methodology, A.J. Greimas’s concepts of the actanial scheme and the semiotic square are used, which recognize the importance of the dichotomy of polar linguistic signs in the process of interpreting their semantics. The author analyzes the relations of contrarity established between the models of impeccable and imperfect (ancient and oppositional) societies based on the extraction of deep meanings from the surface narrative structure. It is established that each of these models, functioning as the semiotic construct, is filled with specific semantics against the background of the opposition of another model. The concept of an actanial scheme turns out to be relevant when identifying the specifics of the narrator’s assessment of social structure models. The antonymic content of these schemes is analyzed based on the Benefactor and ancient ancestors’ position. The holders of these positions change the actanial roles of the subject and the antisubject. A multiple interpretation of the semiotic square of the Benefactor’s impeccable society is given as a formed community of people against the background of the opposition of the model of a formless society, assuming both a positive and negative perspective of development. Accordingly, these models are investigated in terms of positive and negative deixis, as well as implicative and suppositional relations. Relevant / irrelevant strategies of transition from one model to another model are traced, which can be either straight-line or assume an intermediate stage. The concept of the semiotic square underlies the analysis of the development of models of societies on the dystopian narrative historical axis. The ideas of models reflecting the immediate period of the narrative and potential future events, as well as the imagined past, are systematized. It is concluded that the models of society related to the current moment of the narrative are in a state of formation, however, they have formed ideological attitudes, which increases the antagonism between them.
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