{"title":"阿加西和波普尔谈民族主义及其超越","authors":"M. Hacohen","doi":"10.1177/00483931221128549","DOIUrl":null,"url":null,"abstract":"Popper and Agassi diverged on nationalism. Popper was a trenchant critic whereas Agassi formed a theory of liberal nationalism. At the root of their disagreement was Popper’s refusal of Jewish identity and rejection of Zionism, in contrast with Agassi’s affirmation of progressive Jewishness and liberal Zionism. Both Agassi and Popper, however, rejected ethnonationalism. To hedge against it, they ignored the claims of ethnocultural communities. This essay will highlight Agassi’s liberal theory of the nation state but urge that we overcome Critical Rationalists’ instinctive aversion to ethnicity, and accommodate ethnocultural communities. We should also explore again both Popper’s democratic imperialism and cosmopolitan diasporas, to think a future beyond nationalism.","PeriodicalId":46776,"journal":{"name":"Philosophy of the Social Sciences","volume":"53 1","pages":"60 - 71"},"PeriodicalIF":0.6000,"publicationDate":"2022-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Agassi and Popper on Nationalism – and Beyond\",\"authors\":\"M. Hacohen\",\"doi\":\"10.1177/00483931221128549\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Popper and Agassi diverged on nationalism. Popper was a trenchant critic whereas Agassi formed a theory of liberal nationalism. At the root of their disagreement was Popper’s refusal of Jewish identity and rejection of Zionism, in contrast with Agassi’s affirmation of progressive Jewishness and liberal Zionism. Both Agassi and Popper, however, rejected ethnonationalism. To hedge against it, they ignored the claims of ethnocultural communities. This essay will highlight Agassi’s liberal theory of the nation state but urge that we overcome Critical Rationalists’ instinctive aversion to ethnicity, and accommodate ethnocultural communities. We should also explore again both Popper’s democratic imperialism and cosmopolitan diasporas, to think a future beyond nationalism.\",\"PeriodicalId\":46776,\"journal\":{\"name\":\"Philosophy of the Social Sciences\",\"volume\":\"53 1\",\"pages\":\"60 - 71\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2022-11-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophy of the Social Sciences\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1177/00483931221128549\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ETHICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophy of the Social Sciences","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1177/00483931221128549","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
Popper and Agassi diverged on nationalism. Popper was a trenchant critic whereas Agassi formed a theory of liberal nationalism. At the root of their disagreement was Popper’s refusal of Jewish identity and rejection of Zionism, in contrast with Agassi’s affirmation of progressive Jewishness and liberal Zionism. Both Agassi and Popper, however, rejected ethnonationalism. To hedge against it, they ignored the claims of ethnocultural communities. This essay will highlight Agassi’s liberal theory of the nation state but urge that we overcome Critical Rationalists’ instinctive aversion to ethnicity, and accommodate ethnocultural communities. We should also explore again both Popper’s democratic imperialism and cosmopolitan diasporas, to think a future beyond nationalism.
期刊介绍:
For more than four decades Philosophy of the Social Sciences has served as the international, interdisciplinary forum for current research, theory and debate on the philosophical foundations of the social services. Philosophy of the Social Sciences focuses on the central issues of the social sciences, including general methodology (explaining, theorizing, testing) the application of philosophy (especially individualism versus holism), the nature of rationality and the history of theories and concepts. Among the topics you''ll explore are: ethnomethodology, evolution, Marxism, phenomenology, postmodernism, rationality, relativism, scientific methods, and textual interpretations. Philosophy of the Social Sciences'' open editorial policy ensures that you''ll enjoy rigorous scholarship on topics viewed from many different-- and often conflicting-- schools of thought. No school, party or style of philosophy of the social sciences is favoured. Debate between schools is encouraged. Each issue presents submissions by distinguished scholars from a variety of fields, including: anthropology, communications, economics, history, linguistics, philosophy, psychology, and sociology. Each issue brings you in-depth discussions, symposia, literature surveys, translations, and review symposia of interest both to philosophyers concerned with the social sciences and to social scientists concerned with the philosophical foundations of their subjects.