社会-宗教冲突的解决:在班图尔的马吉尔洛尔拒绝皮奥达兰仪式

Niyoko - Niyoko, B. Sudardi, M. Wijaya, W. Warto
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引用次数: 0

摘要

宗教的作用是建立兄弟情谊,但宗教也可能是冲突的根源。Mangir Lor Sub村的一些居民拒绝Maha Lingga Padma Buwana社区执行的Piodalan仪式,这是一场社会宗教冲突。本研究旨在找出并解释为什么会有人拒绝Piodalan仪式,以及政府如何与社区一起解决冲突。该研究采用了案例研究的方法。数据收集技术包括访谈、观察、记录和三角测量。主要数据来源于政府结构官员和社区文化领袖。次要数据源来自文件、参考书和历史记录。以互动和连续的方式对定性数据进行分析,包括数据缩减、数据展示和结论。结果表明,Mangir居民和Mahalingga Padma Buwana社区之间的冲突是缺乏沟通和对Piodalan仪式的不同看法。政府和社区通过利用当地的智慧价值观、rembuk desa(深思熟虑)、rukun(和谐)和ngajeni(尊重)来解决冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RESOLUTION OF SOCIO-RELIGIOUS CONFLICT: REJECTION OF PIODALAN RITUAL IN MANGIR LOR, BANTUL
Religion functions are to build brotherhood, yet religions can also be a source of conflict.The rejection of Piodalan Ritual carried out by Maha Lingga Padma BuwanaCommunity by a number of Mangir Lor Sub-village residents, is a socio-religious conflict. The research aims to find out and explain why there is the rejection of Piodalan Ritual, and how the government together with the community resolve the conflict. The research uses a case study approach. Data collection techniques include interviews, observations, documentation, and triangulations. Primary data sources are from structural officials of government and cultural leaders of the community. Secondary data sources are from documents, reference books, and historical records. Analysis of qualitative data in interactive and continuous manners includes data reductions, data presentations, and conclusions. The result shows that the conflict between Mangir residents and Mahalingga Padma Buwana Community is the lack of communication and different perceptions regarding the Piodalan Ritual. The government and the community resolve the conflict by utilizing the local wisdom values, rembuk desa (deliberation), rukun (harmony), and ngajeni (respect). 
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