{"title":"恶名昭彰:沙漠中的动物激情:狮子、骆驼和一个人,天哪!","authors":"Kari Weil","doi":"10.1111/cura.12565","DOIUrl":null,"url":null,"abstract":"<p>“You believe animals to be wholly deprived of passions” asks the narrator of Balzac's 1836 story, “A Passion in the Desert,” and he adds, “you should know that we can give them all the vices driven by our state of civilization.” It is in the context of Balzac's questioning of animal passion that I would like to consider the striking and passionate expressions shared among the lion, dromedary and human figures in Jules Verreaux' “Lion Attacking a Dromedary.” The denial of animal passion can be understood as a Cartesian legacy that influenced both taxidermy and the illustrations of early natural histories, but would eventually be questioned during the 18th and 19th centuries. Thus, Buffon accepted that an animal might be excited or moved by passions, but also wrote that any depiction of that agitation could only distort the representation of a species' essence. During the 19th century, by contrast, both scientific and artistic representations of animals show an increasing interest in animal emotions, even as these would underscore a greater affinity between human and non-human animals, as evidenced by Darwin's 1872 publication of <i>The Expression of the Emotions in Man and Animals</i>. Balzac's story and Verreaux's taxidermy question to what extent passions humanize animals or bestialize humans, a question with potential relevance, I will argue, for understanding how the vices of civilization might relate to the figure of the human Courier in the exchange of passions.</p>","PeriodicalId":10791,"journal":{"name":"Curator: The Museum Journal","volume":"66 3","pages":"459-466"},"PeriodicalIF":1.0000,"publicationDate":"2023-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Notorious: Animal passions in the desert: Lions, camels and a human, oh my!\",\"authors\":\"Kari Weil\",\"doi\":\"10.1111/cura.12565\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>“You believe animals to be wholly deprived of passions” asks the narrator of Balzac's 1836 story, “A Passion in the Desert,” and he adds, “you should know that we can give them all the vices driven by our state of civilization.” It is in the context of Balzac's questioning of animal passion that I would like to consider the striking and passionate expressions shared among the lion, dromedary and human figures in Jules Verreaux' “Lion Attacking a Dromedary.” The denial of animal passion can be understood as a Cartesian legacy that influenced both taxidermy and the illustrations of early natural histories, but would eventually be questioned during the 18th and 19th centuries. Thus, Buffon accepted that an animal might be excited or moved by passions, but also wrote that any depiction of that agitation could only distort the representation of a species' essence. During the 19th century, by contrast, both scientific and artistic representations of animals show an increasing interest in animal emotions, even as these would underscore a greater affinity between human and non-human animals, as evidenced by Darwin's 1872 publication of <i>The Expression of the Emotions in Man and Animals</i>. Balzac's story and Verreaux's taxidermy question to what extent passions humanize animals or bestialize humans, a question with potential relevance, I will argue, for understanding how the vices of civilization might relate to the figure of the human Courier in the exchange of passions.</p>\",\"PeriodicalId\":10791,\"journal\":{\"name\":\"Curator: The Museum Journal\",\"volume\":\"66 3\",\"pages\":\"459-466\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2023-07-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Curator: The Museum Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/cura.12565\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Curator: The Museum Journal","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/cura.12565","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
“你认为动物完全没有激情,”巴尔扎克1836年的小说《沙漠中的激情》(A Passion in the Desert)的叙述者问道,并补充说,“你应该知道,我们可以让它们拥有我们文明状态所驱使的所有恶习。”正是在巴尔扎克对动物激情的质疑的背景下,我想考虑朱尔斯·韦罗(Jules Verreaux)的《狮子攻击单峰骆驼》(lion攻打a dromedary)中狮子、单峰骆驼和人类人物之间惊人而充满激情的表达。对动物激情的否认可以被理解为笛卡尔的遗产,它影响了标本剥制术和早期自然历史的插图,但最终在18世纪和19世纪受到质疑。因此,布冯承认动物可能会因激情而兴奋或感动,但他也写道,任何对这种激动的描述都只会扭曲对物种本质的表现。相比之下,在19世纪,动物的科学和艺术表现都对动物的情感表现出越来越大的兴趣,即使这些会强调人类和非人类动物之间更大的亲和力,正如达尔文1872年出版的《人与动物的情感表达》所证明的那样。巴尔扎克的故事和维罗的标本问题激情在多大程度上使动物人性化或使人类兽化,我认为这个问题与理解文明的罪恶如何与激情交换中人类信使的形象联系起来有潜在的关联。
Notorious: Animal passions in the desert: Lions, camels and a human, oh my!
“You believe animals to be wholly deprived of passions” asks the narrator of Balzac's 1836 story, “A Passion in the Desert,” and he adds, “you should know that we can give them all the vices driven by our state of civilization.” It is in the context of Balzac's questioning of animal passion that I would like to consider the striking and passionate expressions shared among the lion, dromedary and human figures in Jules Verreaux' “Lion Attacking a Dromedary.” The denial of animal passion can be understood as a Cartesian legacy that influenced both taxidermy and the illustrations of early natural histories, but would eventually be questioned during the 18th and 19th centuries. Thus, Buffon accepted that an animal might be excited or moved by passions, but also wrote that any depiction of that agitation could only distort the representation of a species' essence. During the 19th century, by contrast, both scientific and artistic representations of animals show an increasing interest in animal emotions, even as these would underscore a greater affinity between human and non-human animals, as evidenced by Darwin's 1872 publication of The Expression of the Emotions in Man and Animals. Balzac's story and Verreaux's taxidermy question to what extent passions humanize animals or bestialize humans, a question with potential relevance, I will argue, for understanding how the vices of civilization might relate to the figure of the human Courier in the exchange of passions.