不要忘记Aššur的赞美:神庙的等级制度和在新亚述帝国的皇室赞助的限制

IF 0.3 3区 哲学 Q2 HISTORY
Shana Zaia
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引用次数: 1

摘要

了解新亚述帝国的众多寺庙如何在帝国网络中定位是一项挑战,这主要是因为官方来源对少数寺庙的偏见,尤其是阿舒尔的寺庙。揭示未经证实的寺庙之间的关系不仅需要超越等级制度的顶端,还需要几乎完全废除等级制度,因为它们都限制了可能的联系,而且不可能为大多数已知的寺庙建造。由于寺庙之间有无数种相对的组织方式,本文提出了异质结构作为一个更有效的框架来理解邪教景观的动态变化。这项研究以皇室赞助(或不赞助)为晴雨表,建立了一种类型学,从完全独立于皇室支持运作的寺庙到积极寻求皇室支持的寺庙,并展示了异质政府如何从不同的角度揭示权力、地位和机构间的亲缘关系。最终,一种异质的方法表明,王室赞助建立的关系并不简单、同质或稳定,寺庙和国家之间的互动方式影响了寺庙在帝国邪教景观中的“垂直”和“水平”定位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Let Praise of Aššur Not Be Forgotten: Temple Heterarchies and the Limits of Royal Patronage in the Neo-Assyrian Empire
Understanding how the numerous temples in the Neo-Assyrian Empire situated themselves within the imperial network is challenging, largely because of a bias in the official sources towards a few temples, especially that of Aššur. Revealing the relationships between the less-attested temples necessitates not only moving beyond the top of the hierarchy but also doing away with hierarchies almost entirely, as they both limit the possible connections and are impossible to build for the majority of known temples. Because there are myriad ways of organizing temples relative to one another, this paper proposes heterarchies as a more effective framework for understanding the changing dynamics of cultic landscapes. This study uses royal patronage (or its absence) as its barometer, establishing a typology that ranges from temples operating entirely independently of imperial support to those that actively seek it, and demonstrating how heterarchies can expose different perspectives of power, status, and affinities amongst institutions. Ultimately, a heterarchical approach shows that the relationships established by royal patronage were not straightforward, homogenous, or stable, and that the ways in which temple and state interacted with one another affected both “vertical” and “horizontal” positioning of temples within the cultic landscape of the empire.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
0
期刊介绍: The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.
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