《智取虎山》(策略):1970年和2014年人类世的两个景观

IF 0.3 2区 艺术学 0 FILM, RADIO, TELEVISION
S. Cubitt
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引用次数: 0

摘要

摘要国际地质大会尚未正式通过人类世。在某种程度上,这仍然是一个想象中的时代。“人类世”一词指的是地质时代的深层次,但我们可以预期经历的其他术语有更具体的人类学重点:Capitalocene、Chthulucene和Mishumanocene。只有Entropocene打破了人文传统。徐克2014年的《智曲威虎山》是根据曲Bo的解放军冒险小说改编的第二部电影,与谢铁力导演的1970年京剧版电影相比,展示了相隔45座山的想象的利害关系 年。本文认为,后来的电影是从文化大革命想象力的失败演变而来的,它包含了背景的景观。后来的电影越来越不连贯,这源于它越来越多地参与技术调解,这反过来又使乌托邦革命和反乌托邦人类世想象之间产生了复杂的互动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imagining Taking Tiger Mountain (by strategy): two landscapes of the Anthropocene, 1970 and 2014
ABSTRACT The International Geological Congress has yet formally to adopt the Anthropocene. It is still, to that extent, an imagined epoch. The term ‘Anthropocene’ refers us to the deep time of geological epochs, but alternate terms for what we can expect to experience have a more specifically anthropological focus: the Capitalocene, Chthulucene and Misanthropocene. Only Entropocene breaks with the humanistic tradition. Comparing Tsui Hark’s 2014 The Taking of Tiger Mountain (Zhiqu weihu shan), the second adaptation of Qu Bo’s adventure novel of the People’s Liberation Army, with the 1970 film of the Peking Opera version directed by Xie Tieli, demonstrates the stakes in imaginations of mountains separated by 45 years. This paper argues that the later film evolves from the failure of the Cultural Revolution’s imagination to encompass the landscape of its setting. The increased incoherence of the later film derives from its increased engagement in technical mediations, which in turn enable a complex interaction between utopian Revolution and dystopian Anthropocene imaginaries.
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CiteScore
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发文量
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