科学无神论研究所与1960-80年代苏联宗教研究领域的变革

Q4 Arts and Humanities
O. Metel
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引用次数: 0

摘要

本文以20世纪中期苏联宗教研究的转型为背景,考察了苏共中央社会科学院科学无神论研究所成立的历史。作者引用了大量已出版的档案材料,这些材料以前没有被引入科学流通。作者分析了制度产生的原因,考察了新制度产生的组织单元。科学无神论研究所及其工作人员的内部结构重建受到密切关注。在第一个命名图的框架内,作者研究了该研究所问题组的演变及其以支持点和分支机构为代表的区域分支机构的组织特点。通过分析科学无神论研究所的人员结构,作者指出,其主要特点是前党务工作者积极参与该中心的工作,他们逐渐获得了必要的资格(特别是候选人和博士学位论文)。尽管在1970–80年代,该中心的所有员工都符合苏联社会科学家的正式要求,但科学界的记忆中只保留了少数被公认为俄罗斯宗教研究经典的人物的名字。在重构了科学无神论研究所研究活动的主要方向后,作者得出结论,他的员工受到了与无神论教育或现代世界宗教状况相关的最相关和最具实际意义的主题的研究的指导。这就是为什么科学无神论研究所的活动大大缩小了苏联宗教研究的研究范围,自20世纪60年代中期以来,苏联宗教研究开始在苏联哲学领域发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Institute of the Scientific Atheism and the transformation of the field of religious studies in the USSR in the 1960–80s
This article examines the history of the opening of the Institute of Scientific Atheism of the Academy of Social Sciences under the Central Committee of the CPSU in the context of the transformation of Soviet religious studies in the mid 20th century. The author relies on a wide range of archival materials published and not previously introduced into scientific circulation. The author analyses the reasons for the emergence of the institution, examines the organisational units on the basis of which a new institution emerged. Close attention is paid to the reconstruction of the internal structure of the Institute of Scientific Atheism and its staff. Within the framework of the first of the named plots, the author studies both the evolution of problem groups of the institute and the peculiarities of the organisation of its regional branches, represented by support points and branches. Analysing the personnel structure of the Institute of Scientific Atheism, the author notes that its main feature is the active involvement of former party workers in the work of this center, who gradually acquired the necessary qualifications (in particular, candidate and doctoral dissertations). And although in the 1970–80s all employees of this center met the formal requirements for Soviet social scientists, the memory of the scientific community retained the names of only a few figures recognised as classics of Russian religious studies. Having reconstructed the main directions of research activities of the Institute of Scientific Atheism, the author comes to the conclusion that his employees were guided by the study of the most relevant and practically significant topics related to atheistic education or the religious situation in the modern world. That is why it was the activities of the Institute of Scientific Atheism that provided a significant narrowing of the research field of Soviet religious studies, which since the mid 1960s began to develop in the space of Soviet philosophy.
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来源期刊
CiteScore
0.10
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0.00%
发文量
22
审稿时长
16 weeks
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