{"title":"佩佩诗歌中的痛苦身体","authors":"Antoni Maestre Brotons","doi":"10.6035/clr.6399","DOIUrl":null,"url":null,"abstract":"The poems of Pepe Sales (Barcelona, 1954-1994) are marked by his experience as a homosexual, drug addict and AIDS sufferer. He was a key member of the Barcelona counterculture, along with Pau Riba, Pau Malvido and Genís Cano, and has gone down in history as one of the poètes maudits of contemporary Catalan literature. The aim of this article is to analyse the representation of pain and distress in his poems and songs, with some additional references to his paintings. To this end, I draw on the critical work of Susan Sontag, Sara Ahmed, David Le Breton and Joanna Bourke, who conceive pain in general, not as a private and personal experience, but as a cultural and historical event that creates identity and community bonds. The main strategies used by Sales to convey his pain are the scream, animalisation, weapons and wounds and, especially, religious martyrdom. The basic finding is that the poet’s pain is not simply a testimony to the suffering of a lost generation of junkies and misfits that the official account of the transition from Francoism to democracy has stigmatised. On the contrary, it reminds us of an unfair medical, political and financial system that inflicted great suffering on them.","PeriodicalId":42176,"journal":{"name":"Cultura Lenguaje y Representacion-Revista de Estudios Culturales de la Universitat Jaume I","volume":" ","pages":""},"PeriodicalIF":1.0000,"publicationDate":"2022-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Suffering Body in Pepe Sales's Poetry\",\"authors\":\"Antoni Maestre Brotons\",\"doi\":\"10.6035/clr.6399\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The poems of Pepe Sales (Barcelona, 1954-1994) are marked by his experience as a homosexual, drug addict and AIDS sufferer. He was a key member of the Barcelona counterculture, along with Pau Riba, Pau Malvido and Genís Cano, and has gone down in history as one of the poètes maudits of contemporary Catalan literature. The aim of this article is to analyse the representation of pain and distress in his poems and songs, with some additional references to his paintings. To this end, I draw on the critical work of Susan Sontag, Sara Ahmed, David Le Breton and Joanna Bourke, who conceive pain in general, not as a private and personal experience, but as a cultural and historical event that creates identity and community bonds. The main strategies used by Sales to convey his pain are the scream, animalisation, weapons and wounds and, especially, religious martyrdom. The basic finding is that the poet’s pain is not simply a testimony to the suffering of a lost generation of junkies and misfits that the official account of the transition from Francoism to democracy has stigmatised. On the contrary, it reminds us of an unfair medical, political and financial system that inflicted great suffering on them.\",\"PeriodicalId\":42176,\"journal\":{\"name\":\"Cultura Lenguaje y Representacion-Revista de Estudios Culturales de la Universitat Jaume I\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2022-11-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cultura Lenguaje y Representacion-Revista de Estudios Culturales de la Universitat Jaume I\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.6035/clr.6399\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultura Lenguaje y Representacion-Revista de Estudios Culturales de la Universitat Jaume I","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.6035/clr.6399","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
Pepe Sales(巴塞罗那,1954-1994)的诗歌以他作为同性恋、吸毒者和艾滋病患者的经历为标志。他与保罗·里巴、保罗·马尔维多和吉尼斯·卡诺一起,是巴塞罗那反主流文化的关键成员,并作为当代加泰罗尼亚文学的先锋人物之一载入史册。本文的目的是分析他的诗歌和歌曲中痛苦和痛苦的表现,并对他的绘画作一些补充参考。为此,我借鉴了苏珊·桑塔格(Susan Sontag)、萨拉·艾哈迈德(Sara Ahmed)、大卫·勒布雷顿(David Le Breton)和乔安娜·伯克(Joanna Bourke。Sales表达痛苦的主要策略是尖叫、动画化、武器和伤口,尤其是宗教殉难。基本的发现是,诗人的痛苦不仅仅是对迷失的一代瘾君子和格格不入者的痛苦的证明,而官方对从法语主义向民主过渡的描述已经污名化了他们。相反,它让我们想起了一个不公平的医疗、政治和金融体系,给他们带来了巨大的痛苦。
The poems of Pepe Sales (Barcelona, 1954-1994) are marked by his experience as a homosexual, drug addict and AIDS sufferer. He was a key member of the Barcelona counterculture, along with Pau Riba, Pau Malvido and Genís Cano, and has gone down in history as one of the poètes maudits of contemporary Catalan literature. The aim of this article is to analyse the representation of pain and distress in his poems and songs, with some additional references to his paintings. To this end, I draw on the critical work of Susan Sontag, Sara Ahmed, David Le Breton and Joanna Bourke, who conceive pain in general, not as a private and personal experience, but as a cultural and historical event that creates identity and community bonds. The main strategies used by Sales to convey his pain are the scream, animalisation, weapons and wounds and, especially, religious martyrdom. The basic finding is that the poet’s pain is not simply a testimony to the suffering of a lost generation of junkies and misfits that the official account of the transition from Francoism to democracy has stigmatised. On the contrary, it reminds us of an unfair medical, political and financial system that inflicted great suffering on them.
期刊介绍:
CULTURE, LANGUAGE AND REPRESENTATION (CLR) is a biannual scholarly publication devoted to the field of Culture and Linguistics Studies, whose scope is aimed at the international academic community. Alternatively, each issue deals either monographically with a relevant aspect of the linguistic representation of culture in its various manifestations (social, political, educational, literary, historical, etc.) or encourages interdisciplinary and innovative approaches to language and culture research. The Journal is committed to academic and research excellence by publishing relevant and original material that meets high scientific standards. Submission of a paper will be taken to imply that it is unpublished and is not being considered for publication elsewhere. Articles will undergo an independent evaluation by two external referees, who will advise the Editors on the suitability of their publication. Publishing elsewhere an article included in CLR needs the author''s acknowledgement that it has first appeared in the Journal. If in doubt, authors are advised to contact The Editors.