性别界限,文化生活:印度家庭背景下未被探索的责任维度(Kartavya

Pub Date : 2019-09-01 DOI:10.1177/0971333619863235
Rachana Bhangaokar, S. Kapadia
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引用次数: 1

摘要

这篇文章强调了印度家庭背景下责任概念中的性别因素。利用关于性别角色和就业的假设困境,对来自印度古吉拉特邦瓦都达拉市马哈拉施特拉邦社区的120名受访者及其父母进行了深入采访。大多数受访者,无论男女,都能认识到这种情况下(对女性)的不公平,但没有给予足够的重视,因为这样做可能会给自己和家庭带来负面后果(如家庭不和谐或社会孤立)。将正当性划分为自治、社区和神性三大伦理(Jensen,1996,编码手册:自治、社区与神性伦理,未出版手稿),显示出最大限度地利用了社区伦理,紧随其后的是自治。神性伦理的使用微乎其微。与老年男性相比,年轻受访者和老年女性在性别角色和相应责任方面表现出灵活的心态,这表明了社会变革中的文化连续性。在性别和文化的界面上,文章强调了复杂性,这些复杂性塑造了印度背景下的自主和公平思想。
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Gendered Boundaries, Cultured Lives: The Underexplored Dimensions of Duty (Kartavya) in the Indian Family Context
The article highlights gender-specific elements in the notions of duty (kartavya) in the Indian familial context. Using a hypothetical dilemma about gender roles and employment, in depth interviews were conducted with 120 respondents comprising young adults and their parents from the Maharashtrian community of Vadodara city, Gujarat, India. A majority of respondents, men as well as women, could recognize the unfairness (towards women) in the scenario but did not accord it enough importance because doing so could result in negative consequences (like family disharmony or social isolation) for the self as well as the family. Classifying the justifications under the Big Three Ethics of Autonomy, Community and Divinity (Jensen, 1996, Coding manual: Ethics of autonomy, community and divinity, Unpublished Manuscript) showed maximum use of the ethic of community, closely followed by autonomy. There was negligible use of the ethic of divinity. Indicating cultural continuity amidst social change, younger respondents and older women showed flexible mentalities about gender roles and corresponding responsibilities as compared to those of older men. At the interface of gender and culture, the article highlights complexities, which shape ideas of autonomy and fairness in the Indian context.
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