具体的讲故事:将叙事作为合作舞蹈实践的载体——FLATFOOT DANCE COMPANY 2016年《故乡三部曲》(南非和塞内加尔)的案例研究。

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Lliane Loots
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引用次数: 1

摘要

本文旨在质疑和调查叙事和讲故事作为集体和合作舞蹈过程的一种方法论的决斗参与,并将叙事作为一种创造意义的理论。叙事理论家研究故事如何帮助人们理解世界,同时也研究人们如何理解故事。虽然叙事理论通常位于文学和文字的领域,但本文开始关注文字的界面、意义以及利用身体讲述故事的体现。这篇文章开始将对Hélène Cixous“女性化”的理解推向一种女权主义的参与,这种参与超越了单词/标志,转而将舞蹈作为一种更开放、更流畅、更多元的讲述具体故事的方式。此外,这篇文章——既有讲故事的行为,也有通过叙事进行理论化的行为——将我自己的民族志与我在2016年与Flatfoot dance Company合作创作的一部相互关联的舞蹈作品三部曲联系起来,我称之为《国土三部曲》——两部分别在南非演出,第三部在塞内加尔演出。这三部作品通过主题和舞蹈意图联系在一起,既可以单独阅读,也可以并排阅读。他们从南非到西非的联系也成为意义和叙事的导航点。这篇文章对我自己的编舞(以及制作和表演的具体过程)进行了批判性分析/叙述;这是作为一个文本(《国土三部曲》)的行为,与其他身体一起写在身体上,由另一个由文字和字母组成的学术文本(也可以说是具体化的)来回答,对知识和权力的构建和发挥做出回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Embodied storytelling: using narrative as a vehicle for collaborative choreographic practice – a case study of FLATFOOT DANCE COMPANY’s 2016 HOMELAND TRILOGY (South Africa and Senegal).
This article aims to interrogate and investigate the duel engagement with narrative and storytelling as a methodology towards collective and collaborative choreographic processes, and engages narrative as a theory of making meaning. Narrative theorists study how stories help people make sense of the world, while also studying how people make sense of stories. While narrative theory is generally located in the realm of literature and of words, this article starts to look at the interface of words, meaning and the embodiment of using the physical to tell stories. The article begins to push an understanding of Hélène Cixous’ ‘l’ecriture feminine’ to a feminist engagement that looks outside the word/logos and that turns to dance as a more open, fluid and multiple way of telling embodied stories. Further, this article – taking both the act of storytelling and the act of theorizing through narrative – frames my own autoethnographic engagement with a trilogy of connected dance work that I collaboratively created with Flatfoot Dance Company over 2016 which I refer to as the Homeland Trilogy – two performed separately in South Africa and the third performed in Senegal. The three works are connected by theme and choreographic intention and were made to stand alone but also to be read next to one another. Their connection from South to West Africa also become a point of navigation of meaning and narrating. This article offers a critical analysis/narrative of my own choreography (and the embodied process of making and doing); this is done as an act of one text (the Homeland Trilogy), written on the body with other bodies, being answered by another academic text of words and letters (also arguably embodied), responding to the constructions and play of knowledge and power.
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