《我不是哈比沙人,我是奥罗莫人:移民、种族认同和黑人的跨国籍》

IF 1.8 2区 社会学 Q2 ETHNIC STUDIES
Beka Guluma
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引用次数: 0

摘要

关于移民和黑人的社会学研究通常集中在来自大多数黑人派遣国的移民如何在种族和民族身份之间进行谈判。但随着黑人移民人口的持续增长,国家以下地区种族多样性的重要性也在不断增加。这就引出了一个问题:当移民融入美国社会时,他们如何在各种种族和族裔身份选择之间进行谈判?为了解决这个问题,我对第一代和第二代奥罗莫移民进行了30次深入的半结构化采访,了解他们如何在融入美国社会和持续的本土种族冲突的背景下看待自己的种族和种族身份。在我的受访者如何表达他们的种族和种族身份方面,出现了两个主题。首先,受访者将奥罗莫人和埃塞俄比亚人区分开来,他们都是独立的民族和族裔身份。其次,受访者接受自己的黑人身份,部分原因是他们依赖于植根于反黑人压迫共同历史的黑人叙事,这些叙事借鉴了命运相连的语言。总之,这些发现证明了黑人移民的身份如何在美国和本土背景下为黑人概念提供信息,以及在移民研究中关注国家以下种族多样性的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
I’m Not Habesha, I’m Oromo: Immigration, Ethnic Identity, and the Transnationality of Blackness
Sociological research on immigration and Blackness has often focused on how immigrants from majority-Black sending countries negotiate between their racial and ethno-national identities. But as the Black immigrant population continues to grow, so too does the salience of subnational ethnic diversity. This begs the question: how do immigrants negotiate between their various racial and ethnic identity options as they integrate into American society? To tackle this question, I draw on 30 in-depth, semi-structured interviews with first- and second-generation Oromo immigrants to see how they situate their ethnic and racial identities in the context of integration into American society and continued homeland ethnic conflict. Two themes emerge in how my respondents articulate their ethnic and racial identities. First, respondents draw a sharp distinction between Oromo and Ethiopian as both separate national and ethnic identities. Second, respondents embrace their Black identity in part by relying on narratives of Blackness rooted in a shared history of anti-Black oppression that draw on the language of linked fate. Together, these findings demonstrate how Black immigrants’ identity can inform and be informed by notions of Blackness in both the United States and homeland contexts, and the importance of attending to subnational ethnic diversity in studies of immigration.
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来源期刊
CiteScore
4.90
自引率
6.70%
发文量
62
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