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引用次数: 3
摘要
摘要:本文从西方文化的症状来审视单口相声,这些症状构成了这种艺术表达成熟的环境。西方文化的这些体系包括:1)眼镜世界,2)西方文化中喜剧对悲剧的辩证法和当前的统治,3)表演艺术流派的宣泄来源,4)西方文化对艺术和艺术家的崇拜,包括单口相声艺术家,以及希腊式的傲慢,(5)单口相声在西方文化中的作用和价值,以及“个体社会”中的“喜剧”。为了阐述这种很少应用于单口喜剧的比较文化方法,我引用了一些文化例子,例如一些美洲原住民部落(美国科希提;哥伦比亚Kamëntšá)的仪式,以及他们对艺术和道德的立场,并将其与波兰喜剧团体stand up Polska(2019年秋季)的表演《世界末日》(Koniecświata)相结合。通过将这些例子放在单口喜剧起源的历史背景下,以及西方文化中不受个人主义和“进步”野心影响的社区发展的文化背景下,我认为单口喜剧与最初的喜剧类型一样,遵循道德完善的目标。
ABSTRACT The article examines stand-up comedy in view of the symptoms of Western culture that constitute the environment in which this artistic expression has matured. These systems of Western culture include: 1) the world of spectacles, 2) the dialectic and current domination of comedy over tragedy in Western culture, 3) the cathartic sources of performing arts genres, 4) the cult of art and the artist in Western culture, including the stand-up artist, and the Greek category of hubris, and 5) the function and value of stand-up comedy in Western culture and “comedy” in “dividual societies”. To expound this comparative cultural approach, which is rarely applied to stand-up comedy, I draw upon selected cultural examples, such as the rituals of some Native American tribes (Cochiti, USA; and Kamëntšá, Colombia) along with their stand on art and ethics and contrapose this with the performance “Koniec świata” (“The End of the World”) by the Polish comedy group Stand-up Polska (autumn 2019). By setting these examples in the historical context of the genesis of stand-up comedy and the cultural context of the development of communities unburdened by the individualistic and “progressive” ambitions of Western culture, I argue the position that stand-up comedy, like the initial comedy genre, abides by the goal of moral perfecting.