《阿卜杜勒莱·苏拉的最后悲剧》中的殖民岁月、后殖民身份和对几内亚的追求

Jonh Jefferson do Nascimento Alves
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引用次数: 0

摘要

本研究以几内亚人民遭受的暴力和创伤为主题,将国家叙事作为一种集体表现。文章允许殖民话语、偏见和对非洲身份的创伤性影响之间的相遇,询问几内亚比绍的民族主义计划和梦想真正实现了多少,以及过去如何导致当代经历的政治不稳定和经济失败。在这个意义上,我们以Abdulai Sila(2002)的虚构作品《最后的悲剧》(the Last Tragedy)作为分析的语库,这是一个复杂和当前社会的声音,其文本特别提出了对后殖民背景下几内亚人的民族认同和历史的反思。艺术生产——尤其是文学——通过其表现的特征,作为巩固身份的过程的一部分而出现。阿卜杜拉·西拉的《最后的悲剧》(2002)似乎在寻找答案,证明这个国家今天共同的逆境的起源,在一个仍然活着的过去。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Os (d)anos da colonização, as identidades pós-coloniais e a busca da guinendade em "A última tragédia de Abdulai Sila"
The present study deals with the nation's narrative as a collective representation with the theme of violence and trauma against the Guinean people. The text allows the encounter between colonial discourses, prejudices and traumatic effects on African identity, asking how far the nationalist projects and dreams in Guinea-Bissau were really achieved and how the past contributed to the political instability and the economic failures experienced in contemporary times. In this sense, we take as a corpus of analysis the fictional work The Last Tragedy by Abdulai Sila (2002), voice of a complex and current society, whose texts specifically address the attempt to constitute a reflection on the national identity and the history of guineans in contexts post-colonial. Artistic production – particularly literature here – emerges as part of the process of consolidating identities, through its character of representation. Abdulai Sila's Last Tragedy (2002) seems to seek answers that justify the origin of the country's common adversities today, in a still alive and present past.
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