作为扩展场域的人:质疑心理学核心的本体论二元性和占主导地位的“容器”隐喻

IF 4.6 Q2 MATERIALS SCIENCE, BIOMATERIALS
Tim Lomas
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引用次数: 0

摘要

以西方为中心的心理学意味着它继承了西方文化核心的一些关键的本体论范畴和区别。本文确定了在心理学中特别有影响力的四个这样的区别:身心;主客观;自我-他人;和inner-outer。总之,这些都创造了一种普遍的观点,即思想——更广泛地说,人——就像一个“容器”。然而,本文提出了一个更好的概念,或者至少是一个互补的概念,可能是一个“领域”,人们的存在向外延伸,超越他们皮肤的明显边界,进入世界。这种观点在其他文化和传统(如佛教)中尤为突出,但在西方也有渊源。因此,这篇论文借鉴了不同的文化来源,以及心理学内外的众多学科,来证明它的观点。我们希望这一讨论能够帮助心理学反思和重新评估其核心的本体论假设,并参与基于领域的观点,这可能为标准容器隐喻提供有用的替代或补充。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The person as an extended field: Querying the ontological binaries and dominant “container” metaphor at the core of psychology

The Western-centricity of psychology means it has inherited some of the key ontological categories and distinctions at the heart of Western cultures. This paper identifies four such distinctions that have been particularly influential in psychology: mind-body; subjective-objective; self-other; and inner-outer. Together, these have created a pervasive view that the mind – and the person more broadly – is metaphorically like a “container.” However, this paper proposes that a better conceptualization, or at least a complementary one, may be a “field,” whereby people's being extends outwards, beyond the apparent boundary of their skin, into the world. Such perspectives have been especially prominent in other cultures and traditions (like Buddhism), but have pedigree in the West too. The paper thus draws on various cultural sources, and numerous disciplines both within psychology and beyond, to make its case. It is hoped the discussion may help psychology reflect on and re-evaluate the ontological assumptions at its core, and to engage with field-based perspectives that may be provide a useful alternative or complement to the standard container metaphor.

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来源期刊
ACS Applied Bio Materials
ACS Applied Bio Materials Chemistry-Chemistry (all)
CiteScore
9.40
自引率
2.10%
发文量
464
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