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引用次数: 0
摘要
本文将阿拉伯世界反殖民主义的历史概括为性别、性和权力的历史。通过与20世纪早期阿拉伯知识分子的思考,它修正了异性恋身体进入政治主要是作为监管和控制场所的假设。欧洲人辩解说,阿拉伯人就像孩子一样,在自治之前需要监护。阿拉伯作家通过他们自己的人类发展理论对这些时间假设提出质疑。有些人认为养育孩子是一种时间工程,通过这种工程,阿拉伯妇女将控制人类和文明的发展。另一些人,如世界主义的阿拉伯民族主义者Fu - ad Sarruf,提倡一种反殖民主义的民族主义,将断裂和事件的短暂性与男性身体的性发展联系起来。阿拉伯知识分子对殖民迟来假设的这些反应表明,生物机体如何作为政治转型的积极推动者进入反殖民政治。
Sex, Sovereignty, and the Biological in the Interwar Arab East
This article frames the history of anticolonialism in the Arab world as a history of gender, sex, and power. By thinking with early twentieth-century Arab intellectuals, it revises the assumption that the heterosexual body enters into politics primarily as a site of regulation and control. Europeans justified colonialism in the Arab East by arguing that Arabs were like children who needed tutelage before self-rule. Arab writers contested these temporal assumptions through their own theories of human development. Some figured childrearing as a form of temporal engineering through which Arab women would control human and civilizational growth. Others, like cosmopolitan Arab nationalist Fuʾad Sarruf, advocated an anticolonial nationalism that tied the temporality of rupture and event to the sexual development of the male body. These responses by Arab intellectuals to assumptions of colonial belatedness show how the biological body entered anticolonial politics as an active agent of political transformation.