{"title":"天使就在我们中间?厄弗伦《创世纪注释》中的守望者神话和天使学与埃塞俄比亚传统","authors":"D. Skelton","doi":"10.1177/0951820719875716","DOIUrl":null,"url":null,"abstract":"This study examines the euhemeristic interpretation of Genesis 6:1–4 as it appears in Ephrem of Nisibis’ Commentary on Genesis and its influence on Syriac and Ethiopic commentary traditions. I suggest that Ephrem’s attempt to mitigate the angelic interpretation of Genesis 6 ironically mirrors his own angelology. The distinctive components he adds to the Watchers myth (different geography, diet, and bodies) are central virtues in Ephrem’s attempt to make virginity and monasticism ideals for all Christians. For Ephrem, the angels are paradigms of these ideals, and those who achieve them become equal to the angels. Surprisingly, these distinctive components reappear in the Ethiopian commentary tradition on Genesis (andemta), but unlike Ephrem, the andemta makes the equation of Sethites with angels and monks quite explicit. Overall, this analysis between Ephrem and the andemta reveals the influence of Syriac interpretation on the Ethiopian commentary tradition as well as the centrality of angelology in the Sethite reading of Genesis 6:1–4.","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0951820719875716","citationCount":"0","resultStr":"{\"title\":\"Angels among us? The Watchers myth and angelology in Ephrem’s Commentary on Genesis and the Ethiopic tradition\",\"authors\":\"D. Skelton\",\"doi\":\"10.1177/0951820719875716\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study examines the euhemeristic interpretation of Genesis 6:1–4 as it appears in Ephrem of Nisibis’ Commentary on Genesis and its influence on Syriac and Ethiopic commentary traditions. I suggest that Ephrem’s attempt to mitigate the angelic interpretation of Genesis 6 ironically mirrors his own angelology. The distinctive components he adds to the Watchers myth (different geography, diet, and bodies) are central virtues in Ephrem’s attempt to make virginity and monasticism ideals for all Christians. For Ephrem, the angels are paradigms of these ideals, and those who achieve them become equal to the angels. Surprisingly, these distinctive components reappear in the Ethiopian commentary tradition on Genesis (andemta), but unlike Ephrem, the andemta makes the equation of Sethites with angels and monks quite explicit. Overall, this analysis between Ephrem and the andemta reveals the influence of Syriac interpretation on the Ethiopian commentary tradition as well as the centrality of angelology in the Sethite reading of Genesis 6:1–4.\",\"PeriodicalId\":14859,\"journal\":{\"name\":\"Journal for the Study of the Pseudepigrapha\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2019-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/0951820719875716\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Study of the Pseudepigrapha\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/0951820719875716\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of the Pseudepigrapha","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0951820719875716","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Angels among us? The Watchers myth and angelology in Ephrem’s Commentary on Genesis and the Ethiopic tradition
This study examines the euhemeristic interpretation of Genesis 6:1–4 as it appears in Ephrem of Nisibis’ Commentary on Genesis and its influence on Syriac and Ethiopic commentary traditions. I suggest that Ephrem’s attempt to mitigate the angelic interpretation of Genesis 6 ironically mirrors his own angelology. The distinctive components he adds to the Watchers myth (different geography, diet, and bodies) are central virtues in Ephrem’s attempt to make virginity and monasticism ideals for all Christians. For Ephrem, the angels are paradigms of these ideals, and those who achieve them become equal to the angels. Surprisingly, these distinctive components reappear in the Ethiopian commentary tradition on Genesis (andemta), but unlike Ephrem, the andemta makes the equation of Sethites with angels and monks quite explicit. Overall, this analysis between Ephrem and the andemta reveals the influence of Syriac interpretation on the Ethiopian commentary tradition as well as the centrality of angelology in the Sethite reading of Genesis 6:1–4.
期刊介绍:
The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.