黑人生活与摄影时代

IF 0.1 0 ART
I. Wooden
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引用次数: 0

摘要

摄影师和录像艺术家拉托亚·鲁比·弗雷泽的《家庭的概念》系列(2001-14)引人注目地回顾了过去。这个项目的起源可以追溯到弗雷泽十几岁时在宾夕法尼亚州布拉多克的工业郊区长大,这是一个曾经繁荣的工厂小镇,距离匹兹堡只有9英里,在重建失败后的几十年里,它吸引了许多非洲裔美国人向北迁移。20世纪70年代,当美国钢铁不再主导全球市场时,布拉多克开始迅速衰落。弗雷泽成长的布洛克有着许多工业解体的特征:广泛的失业、老化的基础设施、越来越多的吸毒成瘾,以及对经济和当地工业崩溃的明显愤怒和绝望。弗雷泽用她的摄影实践记录了其中的一些发展,并思考了这些变化对那些遭受其后果的人的影响和意义。艺术家作品的核心和反映往往是对进步叙事的批判。本文考察了《家庭观念》系列在真实时间中见证黑人生活的方式,同时也证明了占主导地位的时间秩序不可能解释黑人的生活和存在。《家庭的概念》聚焦于弗雷泽的祖母鲁比(Ruby)的几张照片,探讨了弗雷泽是如何用她的摄影实践来拒绝那种故意遗忘和暴力混淆的做法,这种做法坚持将黑人呈现为无形的或可替代的,而这些黑人却世世代代为布洛克等社区带来了活力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Black Life and Photographic Time
Photographer and video artist LaToya Ruby Frazier’s The Notion of Family series (2001–14) strikingly looks forward through the past. The project traces its origins to Frazier’s teen years growing up in the industrial suburb of Braddock, Pennsylvania, a once-thriving mill town just nine miles outside of Pittsburgh that drew many African Americans northward in the decades following the failures of Reconstruction. Braddock began experiencing rapid decline in the 1970s when American steel no longer dominated the global market. The Braddock that Frazier grew up in was characterized by many of the markers of industrial disintegration: widespread unemployment, decaying infrastructure, increased drug addiction, and palpable rage and despair about the collapse of the economy and local industry, among them. Frazier uses her photographic practice to document some of these developments and reckon with the implications and meanings of these changes in conditions for those suffering their consequences. Often central to and reflected in the artist’s work is a critique of narratives of progress. This article examines the ways The Notion of Family series bears witness to Black life experienced in real time while also demonstrating the impossibility of the dominant temporal order to account for Black living and being. Sharpening focus on several of the images of Frazier’s Grandma Ruby, featured in the series, The Notion of Family also examines how Frazier uses her photographic practice to refuse the kind of willful forgetting and violent obfuscating that insists upon rendering invisible or fungible Black people who have vitalized communities like Braddock for generations.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
13
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