书信的烦恼:与日本书信话语对话中的复读蒲团

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Kevin Niehaus
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引用次数: 0

摘要

研究现代日本文学中的信件的学术研究通常描述了它们在明治三四十年代晚期从实用对象到具有文学意义的文本的话语转变,这种转变与对自传体文学文本的兴趣突然爆发同时发生。然而,这种方法无意中贬低了明治后期小说与这个时代蓬勃发展的书信话语谈判的复杂性。为了更广泛地研究这一迄今尚未得到充分研究的话语,我以片台Tayama Katai(1872-1930)著名的I-小说《被子》(1907)为例,认为其中嵌入的信件在四个层面上参与了当代关于信件的对话:内容、语言风格、主观性和解释学。我认为,Katai的文本非但没有重申书信和文学之间的重叠,反而始终对当代书信体教条持反对立场,在每一个转折点上都对其提出问题、质疑和颠覆。最后,我提出,这种对典型的信件概念的反抗立场在同一时期的其他I-小说中很常见,这表明I-小说只是通过对信件形式的明显否定而诞生的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Letter Troubles: Rereading Futon in Conversation with Japan’s Epistolary Discourse
Scholarship on letters in modern Japanese literature typically describes their discursive transformation from objects of practical import to texts of literary significance in the late Meiji 30s and 40s, a transformation contemporaneous to and engendered by the sudden explosion of interest in autobiographical literary texts. Such an approach, however, unintentionally denigrates the complexity of late-Meiji era fiction’s negotiation with the epistolary discourse that flourished in this era. Seeking a broader engagement with this hitherto underexamined discourse, I take Tayama Katai’s (1872–1930) famous I-novel, The Quilt (1907), as a test case, arguing that the letters embedded there engage with the contemporary conversation on letters on four levels: content, linguistic style, subjectivity, and hermeneutics. I argue that, far from reaffirming the overlap between letters and literature, Katai’s text evinces a consistently oppositional stance toward contemporary epistolary dogma, problematizing, interrogating, and subverting it at every turn. I conclude by proposing that this defiant stance toward typical conceptualizations of the letter is common to other I-novels of the period, suggesting that the I-novel was only born through a conspicuous disavowal of the letter form.
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