约翰·森尼克在德国:他的马里恩博恩日记,1745-1746

IF 0.2 0 RELIGION
Robert B. Cotter
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引用次数: 0

摘要

摘要:1745年12月,英国福音传道者约翰·森尼克(1718-55)开始访问摩拉维亚大陆中心赫恩哈格、马里恩博恩和林德海姆,这些地方见证了一些最具创新性的礼拜仪式实践和公共生活实验,也是津岑多夫探索神学思考的试验场。Cennick写了一篇关于他在那里长期逗留的第一手非传记性报道。虽然原件已经丢失,但a.C.Hassé的一份手写副本从未在学术注释版中完整出版。这本Cennick的日记是以Hassé的副本为基础的。我们有幸通过一个内省但善于观察的旁观者的钦佩之眼,了解一个充满活力、国际化的费城社区的日常活动。我们详细介绍了各个场地的建筑布局和用途。就连最近完成的Valentin Haidt的画作也被逐项列出。我们还通过这本日报了解了更多关于约翰·森尼克本人的信息,尤其是他高度发展的审美情感,这掩盖了他作为一个直率、积极的传教士的形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
John Cennick in Germany: His Marienborn Diary, 1745–1746
abstract:In December 1745 the English evangelist John Cennick (1718–55) set off to visit the Moravian continental centers Herrnhaag, Marienborn, and Lindheim—places that witnessed some of the most innovative liturgical practices and experiments in communal living, and that were the testing ground for Zinzendorf's probing theological reflections. Cennick wrote a first-hand, nonpolemical account of his lengthy stay there. While the original has been lost, a handwritten copy by A. C. Hassé exists that has never been published in full in a scholarly, annotated edition. This edition of Cennick's diary is based on Hassé's copy. We are given privileged access to the daily activities of a dynamic, cosmopolitan Philadelphian community seen through the admiring eyes of an introspective but observant onlooker. We are given detailed descriptions of the layout and use of buildings on the various sites. Even the recently completed paintings by Valentin Haidt are itemized. We also learn much more about John Cennick himself through this daily journal, especially his highly developed aesthetic sensibility that belies the image of him as the straightforward, activist preacher.
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CiteScore
0.40
自引率
0.00%
发文量
16
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