{"title":"布拉格市长思想中的女性观","authors":"Thierry J. Alcoloumbre","doi":"10.1163/15700704-12341402","DOIUrl":null,"url":null,"abstract":"\nRecent research has criticized medieval Jewish thought for perpetuating misogynist models inherited from Aristotle, which legitimate men’s domination of women. Critics have focused on hylomorphism. By identifying man with “form” and women with “matter,” Aristotle and his disciples placed the former beside being, intellect, and activity, and the latter beside privation, irrationality, and passivity. This article shows how, during the Renaissance, hylomorphism was transformed by Judah Loew ben Betzalel (Maharal of Prague; 1512?–1609) in a manner more favorable to women. Maharal’s thought still has a patriarchal worldview; nevertheless, he recognizes a positive value to matter, the body, and sexuality, assigning woman an active role within the marital couple as well as in the historical process that leads to redemption.","PeriodicalId":40689,"journal":{"name":"Review of Rabbinic Judaism","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Conception of Woman in the Thought of Maharal of Prague\",\"authors\":\"Thierry J. Alcoloumbre\",\"doi\":\"10.1163/15700704-12341402\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nRecent research has criticized medieval Jewish thought for perpetuating misogynist models inherited from Aristotle, which legitimate men’s domination of women. Critics have focused on hylomorphism. By identifying man with “form” and women with “matter,” Aristotle and his disciples placed the former beside being, intellect, and activity, and the latter beside privation, irrationality, and passivity. This article shows how, during the Renaissance, hylomorphism was transformed by Judah Loew ben Betzalel (Maharal of Prague; 1512?–1609) in a manner more favorable to women. Maharal’s thought still has a patriarchal worldview; nevertheless, he recognizes a positive value to matter, the body, and sexuality, assigning woman an active role within the marital couple as well as in the historical process that leads to redemption.\",\"PeriodicalId\":40689,\"journal\":{\"name\":\"Review of Rabbinic Judaism\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-04-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Review of Rabbinic Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700704-12341402\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Rabbinic Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700704-12341402","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
最近的研究批评中世纪的犹太思想延续了亚里士多德的厌女主义模式,这种模式使男性对女性的统治合法化。评论家们把注意力集中在同质化上。亚里士多德和他的门徒将男人与“形式”和女人与“物质”区分开来,将前者置于存在、智力和活动之外,后者置于匮乏、非理性和被动之外。这篇文章展示了文艺复兴时期,犹大·勒夫-本·贝扎勒(Judah Loew ben Betzalel,布拉格的马哈拉尔;1512?–1609)是如何以一种更有利于女性的方式改变性别平等的。马哈拉尔的思想仍然具有父权制的世界观;然而,他认识到物质、身体和性的积极价值,赋予女性在夫妻关系中以及在导致救赎的历史过程中的积极作用。
The Conception of Woman in the Thought of Maharal of Prague
Recent research has criticized medieval Jewish thought for perpetuating misogynist models inherited from Aristotle, which legitimate men’s domination of women. Critics have focused on hylomorphism. By identifying man with “form” and women with “matter,” Aristotle and his disciples placed the former beside being, intellect, and activity, and the latter beside privation, irrationality, and passivity. This article shows how, during the Renaissance, hylomorphism was transformed by Judah Loew ben Betzalel (Maharal of Prague; 1512?–1609) in a manner more favorable to women. Maharal’s thought still has a patriarchal worldview; nevertheless, he recognizes a positive value to matter, the body, and sexuality, assigning woman an active role within the marital couple as well as in the historical process that leads to redemption.