血统的电影文化:登山故事的另一面

IF 0.3 2区 艺术学 0 FILM, RADIO, TELEVISION
Eva Müller
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引用次数: 1

摘要

本文介绍了下山作为一个关键的有利位置,拓宽了山地电影类型,并重新考虑了现代主义的争论,着眼于电影的社会生态物质。我分析了三部电影——菲利普Stölzl的《诺德旺德》(2008)、尼尔斯·高普的《奥菲拉斯奇》(1987)和杰夫·奥洛夫斯基的《追冰》(2012)——它们是如何在讲述民族悲剧、土著传说和生态灾难时突出社会联系和环境可持续性的。这项研究的核心是电影的多视角和自我反思的品质,以及它的沉浸式品质与电影世界建设和全球去殖民化相吻合的方式。通过将媒体生态学与后殖民时期关于登山控制的学术研究和关于下山的电影历史反思结合起来,我认为下山的电影文化揭示了登山运动的隐藏风险,并挑战了现代登山运动中关于自我和他者的既定观念。这反过来又促使人们重新思考山脉和登山运动,从而在登山者中引发对性别角色、权力和个人主义的文化重新谈判。最后,它强调了电影在促进视角转变,从而影响人类和非人类世界的行为方面所起的特殊作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cinematic cultures of descent: the other sides of the mountaineering story
ABSTRACT This essay introduces the descent as a critical vantage point that broadens the mountain film genre and reconsiders modernist debates with an eye towards cinema’s socio-ecological substance. I analyze three films—Philipp Stölzl’s Nordwand (2008), Nils Gaup’s Ofelaš (1987), and Jeff Orlowski’s Chasing Ice (2012)—for how they highlight social connectivity and environmental sustainability in their accounts of national tragedy, Indigenous legend, and eco-catastrophe. Central to this inquiry are the multiperspectival and self-reflective qualities of cinema and the ways in which its immersive qualities dovetail into cinematic world-building and global decolonization. By bringing media ecology together with postcolonial scholarship on alpinist control and film historical reflections on descent, I argue that cinematic cultures of descent reveal the hidden stakes of alpinism and challenge established ideas of the perception of self and Other in modern mountaineering. This, in turn, prompts fresh registers of thinking mountains and mountaineering in ways that invite cultural renegotiations of gender roles, power, and individualism among mountaineers. Ultimately, it highlights the special role film plays in facilitating a change of perspective, thus affecting behavior in the human and non-human world.
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CiteScore
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发文量
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