理性的理由

IF 0.3 0 PHILOSOPHY
Jens Gillessen
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引用次数: 0

摘要

在Kolodny(2005)和Raz(2005)之后,理性的规范性已经成为一场复杂辩论的主题:理性有什么规范性的理由(如果有的话)?这篇文章解释了什么样的“理性的理由”。然后,它认为,虽然我们通常有理由被合理地处置,但理性本身既不是规范性的,也不一定由规范性的原因所担保——无论如何,当被解释为符合一致性要求时,理性是不可能的。所谓无所不在的连贯性理由被证明是“幽灵般的”:很难反驳,但又不合理。这一结论在违反连贯性约束的情况下具有说服力。这篇文章还谈到了长期以来的反对意见,即这种“非理性奖励”将是“错误的”原因。此外,科洛德尼对理性为何具有规范性的解释被更可信的“错误理论”所取代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reasons to Be Rational
In the wake of Kolodny (2005) and Raz (2005), the normativity of rationality has become the topic of an intricate debate: what normative reasons are there, if any, to be rational? This article explains what kinds of ‘reasons to be rational’ there are. It then argues that, while we often have reason to be rationally disposed, rationality is neither itself normative nor necessarily underwritten by normative reasons – at any rate not when construed as conformance with coherence requirements. Allegedly omnipresent reasons to be coherent are shown to be ‘ghost-like’: hard to disprove, and yet irrational to believe in. This conclusion is rendered persuasive with scenarios featuring rewards for violating coherence constraints. The article also deals with the long-standing objection that such ‘irrationality rewards’ would be reasons ‘of the wrong kind’. Furthermore, Kolodny’s explanation of why rationality has the appearance of being normative is replaced with a more credible ‘error theory’.
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
11
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