Ayllus,祖先和Wari国家的(不)建立

IF 1.6 2区 历史学 0 ARCHAEOLOGY
J. Jennings, S. Berquist
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引用次数: 0

摘要

在西班牙入侵的时候,中部安第斯社会是围绕着阿耶勒斯组织起来的。这些广泛的社会单位,通过亲属关系、互惠关系、土地要求、祖先荣誉和其他标准联系在一起,是长期以来在政治学中被视为国家发展障碍的基于亲属的鸡奸的一个例子。当印加帝国这样庞大而复杂的政体形成时,阶级应该取代亲属,而像ayllu这样的群体应该消失。本文试图通过对瓦里州(ce 600-1000)的案例研究,重新评估基于亲属的鸡奸在早期国家形成和扩张中所扮演的角色。我们认为,ayllus长达数十年的发展是对早期城市化、激增的区域间互动以及与瓦里崛起相关的其他挑战的反应。Ayllu的发展创造了一种更为异质的政治结构,这种结构将持续到政体存在约200年。九世纪精英们巩固权力的努力最终导致了政体的衰落,并强调了在安第斯山脉和其他地方发展更具活力的城市化和国家形成模式的必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ayllus, Ancestors and the (Un)Making of the Wari State
At the time of the Spanish invasion, central Andean society was organized around ayllus. These extensive social units, bound together by kinship, reciprocity, land claims, honoured ancestors and other criteria, are an example of the kin-based sodalities that have long been seen in political science as impediments to state development. Class should replace kin when large and complex polities like the Inca Empire form, and groups like the ayllu should fade away. This article seeks to re-evaluate the role played by kin-based sodalities in early state formation and expansion through a case study of the Wari State (ce 600–1000). We argue that the decades-long development of ayllus was a reaction to incipient urbanization, surging interregional interaction and the other challenges associated with Wari's rise. Ayllu development created a more heterarchical political structure that would endure some 200 years into the polity's existence. Elite efforts to consolidate power in the ninth century ce ultimately led to the polity's decline and highlight the need to develop more dynamic models of urbanization and state formation in the Andes and elsewhere.
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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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