解读独特Dhāraṇīs:以《石磨河衍论》为着眼点

IF 0.3 3区哲学 0 ASIAN STUDIES

Studies in Chinese Religions Pub Date : 2021-10-02 DOI:10.1080/23729988.2021.2015137

Jiyun Kim

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引用次数: 0

摘要

《石摩和言论》是对Mahāyāna信仰觉醒的评注。Kūkai(774-835)，信教的创始人，把这段文字放在信教教义的关键位置。后来，辽道宗(约1055-1101)也很重视《石摩和颜谱》。Kūkai和道宗之所以关注《释墨和言论》，一个共同的原因是它包含了释密两种佛教的元素。《石磨河衍论》的各种咒语在第八卷和第九卷中有描述。这些咒语的显著特点是其文字的独特形状，这种独特的形状只有在《石磨河衍论》中才有。因此，很难确切地理解这意味着什么以及它们来自哪里。通过这一研究，我考察了《石磨和言伦》及其在10世纪和13世纪对中国和日本书籍的评论中不寻常的咒语的含义。由此，我不仅确定了它们的意义，而且确定了它们的起源，并揭示了中日秘法的关系和趋势。

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Interpretation of the Unique Dhāraṇīs: Focusing on the Shi Moheyan lun 釋摩訶衍論

ABSTRACT The Shi Moheyan lun 釋摩訶衍論 is the commentary on the Awakening of Mahāyāna Faith 大乘起信論. Kūkai 空海 (774–835), the Shingon founder, placed this text in a key position in Shingon Teachings. Later, Emperor Daozong 道宗 (r. 1055–1101) of Liao 遼 also valued the Shi Moheyan lun. One of the common reasons why Kūkai and Daozong paid attention to the Shi Moheyan lun is that it includes elements of both exoteric and esoteric Buddhism. The Shi Moheyan lun’s various mantras are described in Fascicles 8 and 9. The distinct feature of these mantras is its characters’ unique shape, which is only found in the Shi Moheyan lun. Therefore, it is hard to understand exactly what this means and where they came from. Through this study, I examine the meaning of the unusual mantras of the Shi Moheyan lun with its commentaries of Chinese and Japanese books in the tenth and thirteenth centuries. From this, I determine not only their meaning but also their origin, and reveal the relationships and tendencies of esoteric Buddhism in China and Japan.

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来源期刊

Studies in Chinese Religions Arts and Humanities-Religious Studies

CiteScore

0.20

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0.00%

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