超越女巫女性：重写艾米莉亚·帕尔多·巴赞的《卡纳尔的圣诞老人》和《索布罗索的城堡》中的乡村女性衰老和迷信叙事

IF 0.1 2区文学 0 LITERATURE, ROMANCE

HISPANIC REVIEW Pub Date : 2022-06-01 DOI:10.1353/hir.2022.0025

Gabrielle Miller

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引用次数: 0

摘要

摘要:本文分析了艾米莉亚·帕尔多Bazán在她的旅行叙事小说《索布罗索的埃涅尔卡斯蒂略》(1888)和短篇小说《圣塔·德·卡尔纳》(1891)中对迷信和老年女性的积极表现。这些作品改写了加利西亚民歌中流行的对衰老的负面叙述，这些民歌经常将老年农妇(vellas)作为讽刺和嘲笑的对象。我认为这些文本中女性衰老的积极框架反映了加利西亚作者将区域和女性话语结合到她对西班牙民族的表达中的愿望。通过她的作者干预，Pardo Bazán将自己定位为加利西亚流行传统的特权仲裁者，并不是毫无疑问的，她将vellainn纳入她作为文化精英的世界主义自我塑造中。

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Beyond Witchy Women: Rewriting Narratives of Rural Feminine Senescence and Superstition in "La santa de Karnar" and "En el castillo de Sobroso" by Emilia Pardo Bazán

Abstract:This essay analyzes positive representations of superstition and aged femininity in Emilia Pardo Bazán's travel narrative "Enelcastillo de Sobroso" (1888) and her short story "La santa de Karnar" (1891). These works rewrite negative narratives of aging popular in Galician folksongs, which frequently targeted elderly peasant women (vellas) as objects of satire and ridicule. I argue that the positive framing of feminine senescence in these texts reflects the Galician author's desire to incorporate both regional and feminine discourses into her articulation of the Spanish nation. Through her authorial intervention, Pardo Bazán positions herself, not unproblematically, as a privileged arbiter of Galician popular traditions, coopting the vellainto her cosmopolitan self-fashioning as a cultural elite.

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来源期刊

HISPANIC REVIEW LITERATURE, ROMANCE-

CiteScore

0.20

自引率

0.00%

发文量

期刊介绍： A quarterly journal devoted to research in Hispanic and Luso-Brazilian literatures and cultures, Hispanic Review has been edited since 1933 by the Department of Romance Languages at the University of Pennsylvania. The journal features essays and book reviews on the diverse cultural manifestations of Iberia and Latin America, from the medieval period to the present.