古代神学与新哲学:胡与笛卡儿、斯宾诺莎

IF 0.2 Q2 HISTORY
Giuliano Mori
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引用次数: 0

摘要

这篇文章分析了皮埃尔-丹尼尔·休特对他认为有利于无神论、自然神论和一般的无宗教信仰的学说的反应。在休埃看来,笛卡尔和斯宾诺莎尤其有罪,他们过分相信理性的辨别能力和理性所产生的那种确定性,这种确定性无法与揭示的真理相比,也无法优于源自权威和历史知识的道德确定性。Huet用怀疑的信仰主义来对抗笛卡尔哲学,并通过一种创新的,尽管可能不合时宜的,对古代神学教义的适应来反对斯宾诺莎的训诂学。与“无神论者”斯宾诺莎和一群自然神论思想家相比,休特打算证明摩西是《摩西五经》的作者,是上帝在所有时代向所有民族传达信息的人,因此,自然神论的“自然宗教”是马赛克教义的部分腐败版本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ancient Theology and New Philosophies: Pierre-Daniel Huet against Descartes and Spinoza
This article analyses Pierre-Daniel Huet’s reaction to the doctrines that he believed to favour atheism, Deism, and, generally, irreligion. Descartes and Spinoza, in particular, are guilty, according to Huet, of placing excessive confidence in the discerning power of reason and in the type of certitude it produces, which is incomparable to revealed truth and in no way superior to moral certitude that arises from authority and historical erudition. Huet counters Cartesian philosophy with sceptical fideism and opposes Spinozian exegesis by means of an innovative, although perhaps untimely, adaptation of the doctrine of ancient theology. Against the ‘atheist’ Spinoza and the cohort of deist thinkers, Huet intends to demonstrate that Moses is the author of the Pentateuch and the divulger of God’s message to all peoples, in all times, and that, as a consequence, deist ‘natural religion’ is a partially corrupted version of the Mosaic doctrine.
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来源期刊
Erudition and the Republic of Letters
Erudition and the Republic of Letters Arts and Humanities-History
CiteScore
0.60
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12
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