种族灭绝后的财产损失和文化遗产修复:理解伤害和概念化修复

IF 1.7 1区 社会学 Q2 INTERNATIONAL RELATIONS
R. Hickey, R. Killean
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引用次数: 1

摘要

本文旨在对文化遗产破坏所造成的危害以及补救这种危害的方法有一个“更深入”的理解。它分析了对占族(Cham)具有地方意义的财产所遭受的攻击。占族是柬埔寨红色高棉(Khmer Rouge)政权时期遭受宗教迫害和种族灭绝的一个伊斯兰团体。文章运用Bernadette Atuahene的“尊严征收”和“尊严恢复”的财产损失概念,将与该群体文化遗产相关的财产损失与非人化、幼稚化和社区破坏的经历联系起来。本文探讨了对占族文化遗产损失的回应是如何反复出现的,有时是无意的,最终未能完全弥补损失的影响。它强调必须超越对具体恢复的关注,制定一系列干预措施,重申受害者的人性,加强他们的能动性,并使他们能够有意义地与他们的遗产重新建立联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Property Loss and Cultural Heritage Restoration in the Aftermath of Genocide: Understanding Harm and Conceptualising Repair
This article seeks to contribute a ‘thicker’ understanding of the harm caused by the destruction of cultural heritage and the means through which that harm can be redressed. It analyses attacks on property of local significance to the Cham, an Islamic group subjected to religious persecution and genocide during the Khmer Rouge regime in Cambodia. Using Bernadette Atuahene’s property-loss concepts of ‘dignity takings’ and ‘dignity restoration,’ the article links the loss of property associated with the group’s cultural heritage to experiences of dehumanization, infantilization and community destruction. The article explores how responses to the Cham’s loss of cultural heritage have been iterative, at times unintentional and ultimately unsuccessful in redressing the full impacts of the loss. It stresses the importance of moving beyond a focus on specific restitution to develop a spectrum of interventions which reaffirm victims’ humanity, reinforce their agency and allow them to reconnect meaningfully with their heritage.
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来源期刊
CiteScore
3.30
自引率
31.20%
发文量
37
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