制度与艺术世界——一个批评性的注解

Q2 Arts and Humanities
F. Buekens, J. Smit
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引用次数: 3

摘要

摘要当代的制度理论是对反复出现的协调问题的稳定解决方案的集群,可以阐明和解释一些尚未解决的困难和问题,这些困难和问题遵循了乔治·迪基和阿瑟·丹托提出的艺术的制度定义。他们对赋予对象制度性的东西的描述与当前关于制度和社会本体论的工作不太吻合。“艺术世界”赋予物体“艺术”地位的说法仍然完全神秘。“艺术世界”是一个通用概念,它指定了一个人类活动领域,涉及创造目标的实践,这些目标导致了正式和非正式机构的出现。但是,这些机构并不是神奇地“创造”受审美影响的物体,而是以其他领域(科学、宗教、教育……)的其他机构解决类似和/或类似协调问题的方式,解决艺术活动所产生的熟悉且普遍存在的协调问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Institutions and the Artworld – A Critical Note
Abstract Contemporary theories of institutions as clusters of stable solutions to recurrent coordination problems can illuminate and explain some unresolved difficulties and problems adhering to institutional definitions of art initiated by George Dickie and Arthur Danto. Their account of what confers upon objects their institutional character does not fit well with current work on institutions and social ontology. The claim that “the artworld” confers the status of “art” onto objects remains utterly mysterious. The “artworld” is a generic notion that designates a sphere of human activity that involves practices that create goals that have led to the emergence of formal and informal institutions. But those institutions, rather than magically “creating” objects subjected to esthetic appreciation, merely solve familiar and ubiquitous coordination problems created by artistic activity in ways other institutions in other areas (science, religion, education…) solve similar and/or analogous coordination problems.
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来源期刊
Journal of Social Ontology
Journal of Social Ontology Arts and Humanities-Philosophy
CiteScore
1.70
自引率
0.00%
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0
审稿时长
16 weeks
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