{"title":"马哈达维社会:作为社会运动文化成果的伊朗千禧年主义的兴起(2000-2016)","authors":"A. Teimouri","doi":"10.1080/19436149.2022.2052468","DOIUrl":null,"url":null,"abstract":"Abstract\n This study asks questions about the understudied cultural, especially discursive, consequences of social movements at large, and rightist movements in particular. Focusing on the discursive repertoire of the Islamist rightist movement in Iran (known as principlism), I demonstrate that in response to the liberal Reform Movement (1997–2005), the principlist groups in Iran weaponized a millennial language against liberal reformists beginning in the early 2000s. The institutionalization of the Islamist principlist movement in 2005 mainstreamed this politicized language, giving rise to a new cultural reform politics in the country known under Aḥmadīnizhād as the Mahdavī discourse (millennialism). That is, the Mahdavī discourse represented a new cultural reconfiguration, or “cultural engineering,” in state politics. However, the Green Movement of 2009 as well as the Arab uprisings divided the unified Mahdavī discourse within the principlist movement into divergent millennial discourses. Drawing on millennial-oriented news stories and events from the early 2000s until the rise of the self-identified Islamic State in Syria and Iraq, I highlight the millennial discourses, as well as the Islamist-centered cultural engineering project, as the discursive outcomes of social movements.","PeriodicalId":44822,"journal":{"name":"Middle East Critique","volume":"31 1","pages":"125 - 145"},"PeriodicalIF":0.8000,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Mahdavī Society: The Rise of Millennialism in Iran as the Cultural Outcome of Social Movements (2000–2016)\",\"authors\":\"A. Teimouri\",\"doi\":\"10.1080/19436149.2022.2052468\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract\\n This study asks questions about the understudied cultural, especially discursive, consequences of social movements at large, and rightist movements in particular. Focusing on the discursive repertoire of the Islamist rightist movement in Iran (known as principlism), I demonstrate that in response to the liberal Reform Movement (1997–2005), the principlist groups in Iran weaponized a millennial language against liberal reformists beginning in the early 2000s. The institutionalization of the Islamist principlist movement in 2005 mainstreamed this politicized language, giving rise to a new cultural reform politics in the country known under Aḥmadīnizhād as the Mahdavī discourse (millennialism). That is, the Mahdavī discourse represented a new cultural reconfiguration, or “cultural engineering,” in state politics. However, the Green Movement of 2009 as well as the Arab uprisings divided the unified Mahdavī discourse within the principlist movement into divergent millennial discourses. Drawing on millennial-oriented news stories and events from the early 2000s until the rise of the self-identified Islamic State in Syria and Iraq, I highlight the millennial discourses, as well as the Islamist-centered cultural engineering project, as the discursive outcomes of social movements.\",\"PeriodicalId\":44822,\"journal\":{\"name\":\"Middle East Critique\",\"volume\":\"31 1\",\"pages\":\"125 - 145\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2022-04-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Middle East Critique\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1080/19436149.2022.2052468\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Middle East Critique","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/19436149.2022.2052468","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
The Mahdavī Society: The Rise of Millennialism in Iran as the Cultural Outcome of Social Movements (2000–2016)
Abstract
This study asks questions about the understudied cultural, especially discursive, consequences of social movements at large, and rightist movements in particular. Focusing on the discursive repertoire of the Islamist rightist movement in Iran (known as principlism), I demonstrate that in response to the liberal Reform Movement (1997–2005), the principlist groups in Iran weaponized a millennial language against liberal reformists beginning in the early 2000s. The institutionalization of the Islamist principlist movement in 2005 mainstreamed this politicized language, giving rise to a new cultural reform politics in the country known under Aḥmadīnizhād as the Mahdavī discourse (millennialism). That is, the Mahdavī discourse represented a new cultural reconfiguration, or “cultural engineering,” in state politics. However, the Green Movement of 2009 as well as the Arab uprisings divided the unified Mahdavī discourse within the principlist movement into divergent millennial discourses. Drawing on millennial-oriented news stories and events from the early 2000s until the rise of the self-identified Islamic State in Syria and Iraq, I highlight the millennial discourses, as well as the Islamist-centered cultural engineering project, as the discursive outcomes of social movements.