Gnadenhütten之后:1782-1812年在旧西北的摩拉维亚印第安人使团

IF 0.2 0 RELIGION
Kyle Fisher
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引用次数: 0

摘要

摘要:本文考察了1782年在俄亥俄州Gnadenhütten屠杀96名基督教印第安人后,摩拉维亚人对旧西北美洲原住民的传教活动。它认为,尽管大屠杀造成了创伤,但在大屠杀之后,这些任务仍在增加。土著人继续发现,以苦难救世主神学为中心的摩拉维亚文化是加入教会的一个令人信服的理由,通常是在土著社区饥荒、酗酒和流离失所的背景下。然而,正如在印第安纳州的白河使命中所看到的那样,本土主义抵抗运动为摩拉维亚使命文化提供了一种替代方案,并阻止了使命向西扩张。由于白人快速定居带来的压力,俄亥俄州的使团最终减少了。虽然Gnadenhütten大屠杀并没有摧毁使团,但它影响了印度人与摩拉维亚基督教的互动方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
After Gnadenhütten: The Moravian Indian Mission in the Old Northwest, 1782-1812
abstract:This article examines the Moravian missions to Native Americans in the Old Northwest after the massacre of ninety-six Christian Indians at Gnadenhütten, Ohio, in 1782. It argues that the missions grew after the massacre despite the trauma of the event. Natives continued to find the Moravian culture centered on a theology of the suffering Savior a compelling reason to join the church, often in the context of famine, alcoholism, and displacement among Native communities. However, as seen in the White River mission in Indiana, nativist resistance movements presented an alternative to Moravian mission culture and prevented the missions from expanding westward. Missions in Ohio eventually declined because of pressures associated with rapid white settlement. While the Gnadenhütten massacre did not destroy the missions, it affected the way Indians interacted with Moravian Christianity.
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