走向危机哲学

IF 0.5 3区 哲学 0 PHILOSOPHY
Miguel de Beistegui
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引用次数: 0

摘要

30年前,福山以自由民主和自由市场的胜利的形式宣布了历史的终结。危机将成为过去。如今,危机比比皆是。这是否意味着20世纪80年代和90年代的末世论应该让位于危机论?鉴于危机词汇的多种使用方式,以及危机被工具化,危机一词能否成为一个严格的哲学概念?在这篇文章中,我分析了哲学将危机作为中心概念的程度和背景(第2节);提供与规范性问题相关的危机的试探性类型学(第3节);最后对作为危机哲学的批判作一些评论(第4节)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Towards a Philosophy of Crisis
Thirty years ago, Fukuyama announced the end of history in the form of the triumph of liberal democracy and free markets. Crises were going to be something of the past. Today, crises abound. Does this mean that the eschatology of the 1980s and 90s should give way to a crisology? Given the many ways in which the vocabulary of crisis is used, and crises are instrumentalized, can the word crisis become a rigorous philosophical concept? In this essay, I analyze the extent to which, and contexts in which, philosophy has claimed crisis as a central concept (section 2); offer a tentative typology of crisis in relation to the problem of normativity (section 3); conclude with a few remarks on critique as the philosophy of crisis (section 4).
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
期刊介绍: Research in Phenomenology deals with phenomenological philosophy in a broad sense, including original phenomenological research, critical and interpretative studies of major phenomenological thinkers, studies relating phenomenological philosophy to other disciplines, and historical studies of special relevance to phenomenological philosophy.
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