利蒙雷鬼的暴力和后国家哥斯达黎加身份

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Anne Marie Stachura
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引用次数: 0

摘要

Anacristina Rossi的小说因其对泛加勒比身份的呈现以及对tico神话般的国家身份的其他挑战而受到批评。在Manizal和Kearns的学术基础上,我认为Limón Reggae展现了后国家社区的代表,而主人公生活中的暴力状况不仅揭穿了和平哥斯达黎加的民族神话,而且也评论了不可能归属于后国家社区。主人公因其人际关系而经历的痛苦反映了在国家边界因全球化而变得不那么明确之后,即使是来自传统上不包括在哥斯达黎加公民定义中的群体的个人,如主人公,也很难形成一个社区。随着地理、种族、语言和阶级归属类别的划分,主人公能够在不同的地方和群体之间轻松移动,但她与“他人”的接触因后国家条件而变得复杂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Violence and Post-National Costa Rican Identity in Limón Reggae
Anacristina Rossi’s novels have received critical attention relating to their presentation of pan-Caribbean identity and other challenges to the mythical national identity of the tico. Building on scholarship by Manizal and Kearns, I argue that Limón Reggae presents a representation of the post-national community and that the violent conditions that mark the protagonist’s life not only debunk the national myth of a peaceful Costa Rica, but also comment on the impossibility of belonging in the post-national community. The pain that the protagonist experiences as a result of her interpersonal relationships reflects the difficulty of forming a community after the bounds of the nation have become less defined by globalization, even to individuals who come from groups not traditionally included in the definition of a Costa Rican citizen, such as the protagonist. With the breakdown of categories of affiliation across lines of geography, race, language, and class, the protagonist is able to move easily between places and groups, but her encounters with ‘others’ are complicated by the post-national condition.
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