“我们自己的地方”:波多黎各穆斯林及其作为四重少数民族的建筑反应

IF 0.3 3区 艺术学 0 ARCHITECTURE
Ken Chitwood
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引用次数: 0

摘要

本文采用横向整合的方法来理解波多黎各传统上被排斥的地理环境中的伊斯兰建筑。波多黎各从字面上和比喻上都被排除在所谓的“穆斯林世界”的地图之外,在伊斯兰建筑、遗址和回应的公开记录中,很少有关于它的清真寺或安达卢西亚遗产的建筑环境。根据我在2015-17年和2019-21年进行的民族志田野调查,我认为波多黎各穆斯林通过各种建筑反应来对抗他们的多重边缘化——在波多黎各社区中被认定为穆斯林,在穆斯林社区中被认定为波多黎各人,在美帝国的背景下被认定为穆斯林和波多黎各人。为了证明这一点,我讨论了波多黎各伊斯兰建筑的自然景观,包括为抗议某些mezquitas中的精英主义而建造的创新和适应性空间,以及安达卢西亚建筑影响显而易见的地方。这导致了我对波多黎各穆斯林的多样化、动态和本土建筑反应如何与他们的每个少数民族说话的批判性研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘A Place of Our Own’: Puerto Rican Muslims and Their Architectural Responses as Quadruple Minorities
This article adopts a horizontally integrative approach to understanding Islamic architecture in the traditionally excluded geography of Puerto Rico. Puerto Rico is literally and figuratively left off the map of the so-called ‘Muslim world’ and there is very little about its mezquitas (mosques) or the Andalusian legacy in its built environment in the published record of Islamic architectures, sites, and responses. I argue, based on my ethnographic fieldwork undertaken in 2015–17 and 2019–21, that Puerto Rican Muslims counter their multiple marginalizations – identifying as Muslim in the Puerto Rican community, Puerto Rican in the Muslim community, and both Muslim and Puerto Rican in the context of the American empire – through various architectural responses. To make this argument, I discuss the physical landscape of Islamic architecture in Puerto Rico, including innovative and adaptive spaces constructed in protest of the elitism found in certain mezquitas, and locales where Andalusian architectural influence is readily visible. This leads to my critical examination of how the diverse, dynamic, and vernacular architectural responses of Puerto Rican Muslims speak to each of their minoritizations.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
33
期刊介绍: The International Journal of Islamic Architecture (IJIA) publishes bi-annually, peer-reviewed articles on the urban design and planning, architecture and landscape architecture of the historic Islamic world, encompassing the Middle East and parts of Africa and Asia, but also the more recent geographies of Islam in its global dimensions. The main emphasis is on the detailed analysis of the practical, historical and theoretical aspects of architecture, with a focus on both design and its reception. The journal also aims to encourage dialogue and discussion between practitioners and scholars. Articles that bridge the academic-practitioner divide are highly encouraged. While the main focus is on architecture, papers that explore architecture from other disciplinary perspectives, such as art, history, archaeology, anthropology, culture, spirituality, religion and economics are also welcome. The journal is specifically interested in contemporary architecture and urban design in relation to social and cultural history, geography, politics, aesthetics, technology and conservation. Spanning across cultures and disciplines, IJIA seeks to analyse and explain issues related to the built environment throughout the regions covered. The audience of this journal includes both practitioners and scholars. The journal publishes both online and in print. The first issue was published in January 2012.
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