爱与失的形态:泉石部的《歌菊歌》(《五十首诗》)

Roselee Bundy
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引用次数: 0

摘要

本文将考察石部泉(b.976?)鲜为人知的诗歌。作为一名诗人,她有兴趣以新颖的形式创作(或有时组合)一组诗歌,并通过其中的一些,唤起自己作为一个孤独的女人、失去家人或爱人照顾的形象。本文拟考察其中两个小说形式序列:《十题十首》和《五十首诗序列》。《朱须》是《朱须和卡》的一部不那么雄心勃勃的先驱,它在十首诗中就十个自己指定的主题呈现了一个没有爱人的独自居住的女人的感受,她在爱情的诗意叙事中塑造了自己的形象,尤其是“等待的女人”的形象。“我认为,这两个序列显示了两种诗歌生产形式的融合:十世纪中期到十一世纪流行的小说诗歌格式的创作和女性的tenarai,即单独创作或复制诗歌来表达或探索她们的感受,尤其是在情绪痛苦的时候。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Shape of Love and Loss: Izumi Shikibu’s “Gojusshu waka” (五十首和歌, Fifty-Poem Sequence)
This paper will examine the lesser known poetry of Izumi Shikibu (b. 976?). As a poet, she had an interest in composing (or at times assembling) sets of poems in novel formats, and through a number of them, summoning up an image of herself as a solitary woman, bereft of the care of family or a lover.   This paper proposes to examine two of these sequences of novel format: “Jūdai jusshu” (Ten Poems on Ten Topics) and “Gojusshu waka ” (Fifty-Poem Sequence).“Jūdai jusshu,” a less ambitious forerunner of “Gojusshu waka,” presents in ten poems on ten self-assigned topics the feelings of a woman dwelling alone without a lover, who fashions an image of herself within the poetic narrative of love, in particular that of the “waiting woman.”  I will argue that these two sequences show the integration of two forms of poetic production: the composition of novel formats of poems that became popular from the mid-tenth into the eleventh century and women’s  tenarai , the solitary composition or copying of verses to express or explore their feelings, especially in times of emotional distress.
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