人子和主的天使:但以理书7:13 - 14和以色列天使的传统

IF 0.4 0 RELIGION
P. Muñoa
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引用次数: 1

摘要

口译员与丹扭打在一起。7.13-14及其对“像人一样的人”的描述,传统上被称为“人子”。这个数字受到两种相互竞争的解释:象征(受苦的犹太人)和个人(迈克尔)。这些立场借鉴了但以理书第7章和但以理书后的章节,但口译员需要考虑希伯来圣经的主天使传统,并更充分地与但接触。7.13-14,但以理书2-6的天使利益,后来对但以理的补充,和第二圣殿对但以利书7的解释。这些材料与希伯来圣经中对这位天使的描述一致,并表明人们对这位天使代表以色列进行的拯救干预越来越感兴趣。当丹。7.13-14是根据这一天使传统来阅读的,这是一本长期被忽视的读物,认为主的天使值得认真考虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Son of Man and the Angel of the Lord: Daniel 7.13–14 and Israel's Angel Traditions
Interpreters wrestle with Dan. 7.13–14 and its account of the ‘one like a human being’, traditionally known as ‘the Son of Man’. This figure is subject to two competing interpretations: symbol (suffering Jews) and individual (Michael). These positions draw upon Daniel 7's interpretation and Daniel's later chapters, but interpreters need to consider the Hebrew Bible's angel of the Lord tradition and more fully engage Dan. 7.13–14, the angelic interests of Daniel 2–6, the later Additions to Daniel, and Second Temple interpretations of Daniel 7. These materials are consistent with this angel's portrayal in the Hebrew Bible and indicate a growing interest in this angel's saving intervention on behalf of Israel. When Dan. 7.13–14 is read in light of this angelic tradition, a long-overlooked reading that argues for an angel of the Lord merits serious consideration.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
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