Ali Burhan
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引用次数: 0

摘要

有时,流利的shahid的数量不能作为构建nahwuácco£arf规则的晴雨表,因为它具有simaâ€的特性™我不能练习。同样,专家们制定的syaż或异常的形式与作为语言规则主要晴雨表的流利文本的数量成反比。因此,这种形式可以在齐亚思和司马的术语中被接受™i.本研究旨在从规定语言学(manhaj mi'yari)的角度考察《亚西亚赫·萨班·赛亚》一书中的反常方法。详细解释以nahwuácco£arf专题研究的形式呈现。结果表明,nahwu-sharf异常的理由只集中在来源未知的syahÉd/文本上,这使得nahwu学者在Baácco£rah-mażhab之后达成了共识。由流畅的syahÉd强化的异常形式程度不同。这个规则并不反常,因为它来自一个雄辩的来源,但它不应该被用作制定规则的标准,因为没有通用的qiyas。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Al-Syawāż al-Naḥwiyyah wa al-Ṣarfiyyah fi Ḥāsyiyah al-Ṣabbān ‘ala Asymūnī (Dirāsah Lugawiyyah Mi’yariyah)
Occasionally the number of fluent shahids cannot be the barometer in constructing rules of nahwu ṣarf rules, because of its characteristic as sima’i which cannot be practiced. Likewise, the form of syaż or anomaly that has been formulated by the experts is inversely proportional to the number of fluent texts as the main barometer of language rules. Therefore, this form can be accepted in the term of qiyasi and sima’i. This study aims to examine the anomalous methods in the book of Ḥasyiyah Sabban Syarḥ Asymuni from the perspective of prescriptive linguistics (manhaj mi'yari). The detailed explanation is presented in the form of a thematic study of nahwu ṣarf . The results showed that the justification of the nahwu sharf anomaly only focused on the syahīd /text whose source was unknown, enabling the consensus of nahwu scholars following Baṣrah mażhab. The form of the anomaly reinforced by the fluent syahīd is not the same degree. This rule is not anomalous because it comes from an eloquent source, but it should not be used as a standard in formulating rules because there is no general qiyas.
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