undisan tembuku bangli社区对火葬场组织的矛盾回应

I Wayan Arya Adnyana, I Gusti Ngurah Sudiana, Ida Ayu Tary Puspa
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引用次数: 0

摘要

本研究的目的是研究在巴厘岛邦利市坦布库Undisan村的火葬场为人们举行Ngaben仪式的利弊,并研究仪式的影响。Ngaben在巴厘岛Bangli Tembuku Undisan村的火葬场。数据分析使用了几个理论,即麦克唐纳化理论、符号互动主义理论和社会变革理论。本研究采用了定性方法。研究地点位于巴厘岛邦利的Undisan Tembuku村。数据收集技术是通过观察、访谈和文献研究进行的。利用三角测量技术获得数据的有效性。有目的地确定了告密者,研究人员本人作为主要工具,得到了采访指南、相机和文具的协助。根据研究结果,社区在火葬场举行的Ngaben仪式的利弊如下。支持火葬场Ngaben仪式的平等、sradha和虔诚服务的平等、信仰的基本平等、传统的改变、选择火葬场Ngaben仪式地点的考虑、成本效益的考虑、有限的时间、精力和团结的人,在非农业部门工作(异质性),受过教育的社区团体,在应对社会变革时放松习惯性制裁。至于那些反对保留传统、加强团结、在农业部门就业(同质化)、受教育程度有限的社区团体、在应对社会变革时受到严格习惯制裁的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CONTRADICTIONS OF THE COMMUNITIES OF UNDISAN TEMBUKU BANGLI IN RESPONDING TO THE ORGANIZATION OF NGABEN IN CREMATORIUM
The purpose of this study is to examine the pros and cons of holding the Ngaben ceremony at the crematorium for the people of Undisan Village, Tembuku, Bangli, Bali, and to examine the implications of the ceremony. Ngaben at the crematorium for the people of Undisan Village, Tembuku, Bangli, Bali. The data were analyzed using several theories, namely McDonaldization theory, Symbolic Interactionism Theory and Social Change Theory. This study uses a qualitative approach. The research location is Undisan Tembuku Village, Bangli, Bali. Data collection techniques were carried out through observation, interviews, and document studies. Data validity was obtained by using triangulation technique. Informants were determined purposively, and the researcher himself as the main instrument was assisted by interview guides, cameras and stationery. From the results of the study, the pros and cons of the community in the Ngaben ceremony at the crematorium are as follows. People who are pro of the equality of the Ngaben ceremony at the crematorium, the equality of sradha and devotional service, the basic equality of beliefs, changes in tradition, considerations for choosing the place for the Ngaben ceremony at the crematorium, considerations of cost efficiency, limited time, energy, and solidarity, work in the non-agricultural sector (heterogeneous), educated community groups, loosening customary sanctions in responding to social change. As for the people who are against the preservation of traditions, strengthening solidarity, employment in the agricultural sector (homogeneous), community groups with limited education, strict customary sanctions in responding to social change.
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