{"title":"本杰明·富兰克林对穆萨尔思想和实践的影响:误认编年史","authors":"Shai Afsai","doi":"10.1163/15700704-12341359","DOIUrl":null,"url":null,"abstract":"\nBenjamin Franklin’s ideas and writings may be said to have had an impact on Jewish thought and practice. This influence occurred posthumously, primarily through his Autobiography and by way of Rabbi Menachem Mendel Lefin’s Sefer Cheshbon ha-Nefesh (Book of Spiritual Accounting, 1808), which introduced Franklin’s method for moral perfection to a Hebrew-reading Jewish audience. This historical development has confused Judaic scholars, and Franklin specialists have been largely oblivious to it. Remedying the record on this matter illustrates how even within the presumably insular world of Eastern European rabbinic Judaism—far from the deism of the trans-Atlantic Enlightenment—pre-Reform, pre-Conservative Jewish religion was affected by broader currents of thought.","PeriodicalId":40689,"journal":{"name":"Review of Rabbinic Judaism","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2019-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15700704-12341359","citationCount":"0","resultStr":"{\"title\":\"Benjamin Franklin’s Influence on Mussar Thought and Practice: a Chronicle of Misapprehension\",\"authors\":\"Shai Afsai\",\"doi\":\"10.1163/15700704-12341359\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nBenjamin Franklin’s ideas and writings may be said to have had an impact on Jewish thought and practice. This influence occurred posthumously, primarily through his Autobiography and by way of Rabbi Menachem Mendel Lefin’s Sefer Cheshbon ha-Nefesh (Book of Spiritual Accounting, 1808), which introduced Franklin’s method for moral perfection to a Hebrew-reading Jewish audience. This historical development has confused Judaic scholars, and Franklin specialists have been largely oblivious to it. Remedying the record on this matter illustrates how even within the presumably insular world of Eastern European rabbinic Judaism—far from the deism of the trans-Atlantic Enlightenment—pre-Reform, pre-Conservative Jewish religion was affected by broader currents of thought.\",\"PeriodicalId\":40689,\"journal\":{\"name\":\"Review of Rabbinic Judaism\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-09-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/15700704-12341359\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Review of Rabbinic Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700704-12341359\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Rabbinic Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700704-12341359","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
本杰明·富兰克林的思想和著作可以说对犹太人的思想和实践产生了影响。这种影响是在死后产生的,主要是通过他的自传和拉比梅纳赫姆·门德尔·勒芬的Sefer Cheshbon ha Nefesh(《精神会计书》,1808年),该书向阅读希伯来语的犹太观众介绍了富兰克林的道德完美方法。这一历史发展让犹太学者感到困惑,富兰克林的专家们基本上没有注意到这一点。回忆起这件事的记录表明,即使在东欧拉比犹太教这个可能与世隔绝的世界里——与跨大西洋启蒙运动的自然神论相去甚远——改革前、保守前的犹太宗教也是如何受到更广泛思潮的影响的。
Benjamin Franklin’s Influence on Mussar Thought and Practice: a Chronicle of Misapprehension
Benjamin Franklin’s ideas and writings may be said to have had an impact on Jewish thought and practice. This influence occurred posthumously, primarily through his Autobiography and by way of Rabbi Menachem Mendel Lefin’s Sefer Cheshbon ha-Nefesh (Book of Spiritual Accounting, 1808), which introduced Franklin’s method for moral perfection to a Hebrew-reading Jewish audience. This historical development has confused Judaic scholars, and Franklin specialists have been largely oblivious to it. Remedying the record on this matter illustrates how even within the presumably insular world of Eastern European rabbinic Judaism—far from the deism of the trans-Atlantic Enlightenment—pre-Reform, pre-Conservative Jewish religion was affected by broader currents of thought.