I. N. Juliawan
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引用次数: 0

摘要

教育是培养高素质人力资源的一种努力。正规和非正规教育都是年轻一代的文化传承,因此他们的文化传统可以在印尼社会中生存和发展。生活在巴厘岛的传统教育体系之一是马泰鲁纳·诺曼传统。Materuna Nyoman传统是一系列的仪式,目的是根据习俗将青少年阶段的地位转变为成人阶段。在这个过程中,一系列的仪式是富有意义的教育,将青少年的性格形成个人和负责任的性格。马泰鲁纳·诺曼传统需要在Tenganan Pegringsingan向年轻的学习者进行教育,以确定马泰鲁纳·诺曼教育中青少年性格的变化。本研究采用民族志研究方法进行定性研究。资料收集采用观察法、访谈法、文献法。收集的数据采用解释描述性分析方法进行分析。在数据收集期间和之后进行分析。通过活动步骤,减少数据,呈现数据,并进行验证,得出结论。结果表明:(1)Nyoman Materuna系列,即Maajak-ajakan、Melali、Basen Pamit、Padewaraan或kagedong、Matamiang、Malegar、Ngintarang Katekung、namu Katamiu、Ngejot Gede、Ngetog、Katinggah。在Materuna Nyoman的参与者身上形成的性格对自己和村庄环境负责。关键词:马泰鲁纳·诺曼传统,教育,性格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MATERUNA NYOMAN INFORMAL EDUCATION IN DEVELOPING TERUNA CHARACTER IN TENGANAN PEGRINGSINGAN, KARANGASEM
AbstractEducation is an effort to produce quality of human resources. Formal and informal education are away of cultural inheritance to the younger generations therefore their cultural traditions can survive and develop in the midst of Indonesian society. One of the traditions that live in Bali with traditional education system is the Materuna Nyoman tradition. The Materuna Nyoman tradition is a series of ceremonies that has the aim of changing the status of teenage stage to adults stage according to custom. During the procession of a series of ceremonies is rich of meaningful education that form the character of adolescents into personal and responsible characters. Materuna Nyoman tradition needs to be educated to young leaners in Tenganan Pegringsingan to determine changes in the character of adolescents in Materuna Nyoman's education. This study was a qualitative research with an ethnographic research approach. Data was collected using the observation method, interview method, literature method. Collected data was analyzed using the interpretive descriptive analysis method. The analysis was carried out during and after data collection. With the activity steps to reduce data, present data, and carry out verification to make conclusions. The results showed that: (1) the process of the Nyoman Materuna series, namely Maajak-ajakan, Melali, Basen Pamit, Padewaraan or kagedong, Matamiang, Malegar, Ngintarang Katekung, Namiu Katamiu, Ngejot Gede, Ngetog, Katinggah. The characters formed in the participants of Materuna Nyoman are responsible for themselves and the village environment.Keywords: Materuna Nyoman Tradition, Education, Character.
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