意义感:米兰达·彭内尔执导的电影《主持人》(2016)中关于时间、空间和对手的解构镜头

Luisa Lazzaro
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引用次数: 0

摘要

解构主义从20世纪60 - 70年代开始被运用到戏剧实践和行为艺术中,作为一种引导观众观察表演实践内部和周围的事物和人,质疑意义及其制造的策略。本文提出,解构主义对放映从业者来说是相关的和有价值的,因为它支持对主导叙事的挑战,并邀请我们注意和质疑固定的真相,包括我们自己的真相。为了论证的目的,我将把重点放在米兰达·彭内尔(Miranda Pennell)的电影《宿主》(2016)上,这是一部由档案图像制成的电影,作为她叙事制作的一部分,电影制作人解构了这些图像。在德里达在哲学辩论中所做的众多研究和贡献中,我将只关注他的文本和意义解构理论,将米兰达·彭内尔在她的电影《宿主》(2016)中采用的解构方法置于语境中。彭内尔的方法包括她对电影叙事的研究。这种包容赋予了电影表演的属性,我认为这是将电影视为银幕作品的一个要点。档案材料和彭内尔的处理方法相结合,使她能够在广泛的时间和空间范围内共存的各种可能的真相之间转换。用郑明河(Trinh T. Minh-ha)在Michael Renov编辑的《纪录片理论化》(Theorizing Documentary)中的“意义的总追求”(the Totalizing Quest of Meaning)的话来说:作曲并不总是与命令说服同义,给拍摄的文件另一种意义,另一种意义,不一定是扭曲它。如果要抑制生活的矛盾和复杂性,程度和细微差别的问题就始终至关重要。Pennell的解构方法倾向于在叙述时考虑这种“程度和细微差别”,通过将相反的概念配对,并观察它们之间的关系以及它们与自己和他人的关系,构建出微妙而复杂的意义。在《宿主》(2016)中,这种配对在整部电影中始终如一,公开地邀请观众质疑正在播放的内容。通过对《宿主》的深入分析,同时参考德里达和更广泛的放映领域,我得出结论,解构主义的方法为电影制作人和放映从业者提供了通过电影剪辑重新解释档案材料的机会,将编舞扩展到另一个学科。作为一名电影从业者,我发现这打开了一个叙事可能性的世界,这是一个足够的理由来照亮这样的作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sense Of Meanings: A Deconstructive Lens On Time, Space And Opposites In The Film The Host (2016) Directed By Miranda Pennell
Deconstruction has been used in theater practice and performance art since the 1960s -1970s as a strategy to guide viewers to observation of things and people in and around the performance practice, questioning meaning and its making. This paper proposes that deconstruction is relevant and of value to screendance practitioners for the way in which it supports the challenging of dominant narratives, and invites us to notice and question fixed truths, including our own. For the purpose of my argument I will focus on a film, The Host (2016) by Miranda Pennell, a film made from archive images, which are deconstructed by the filmmaker as part of her narrative making. Among the numerous studies and contributions Derrida has made within philosophical debate, I will focus solely on his theory of deconstruction of text and meaning to contextualize the deconstructive approach adopted by Miranda Pennell in her film The Host (2016). Pennell’s approach includes her research into the narrative of the film. This inclusion gives the film a performative attribute, which I argue to be a point for considering the film a work of screendance. The combination of the archive material and Pennell’s approach to it, allows her to shift between various possible truths that cohabit within a broad spectrum of time and space. In the words of Trinh T. Minh-ha in “The Totalizing Quest of Meaning” from Theorizing Documentary edited by Michael Renov: To compose is not always synonymous with ordering to persuade, and to give the filmed document another sense, another meaning, itis not necessarily to distort it. If life’s paradoxes and complexities are not to be suppressed, the question of degrees and nuances isincessantly crucial. Pennell’s deconstructive approach favors the consideration of such “degrees and nuances” when presenting her narrative, constructing meaning that is complex in its subtleties and implications by pairing opposite concepts and looking at their relation and their relation to herself and others. In The Host (2016) this pairing is consistent throughout the film, openly inviting viewers to question what is being shown. Through a close analysis of The Host, contextualized both with reference to Derrida and to the wider field of screendance, I conclude that a deconstructive approach offers filmmakers and screendance practitioners interested in reinterpreting archive materials through film editing the opportunity to expand choreography to another discipline. As a screendance practitioner, I find that this opens up a world of narrative possibilities, and this is reason enough to shine more light on works that do so.
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