古代晚期异教的科学方法:阿尔的(理性的)经验主义ḥl-nabaṭiyya(纳巴特农业)

IF 0.2 4区 哲学 Q2 HISTORY
Arabica Pub Date : 2021-12-28 DOI:10.1163/15700585-12341624
Elaine van Dalen
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引用次数: 0

摘要

古代晚期或早期伊斯兰教al-Filāḥa l-nabaṭiyya(纳巴泰农业)作为深奥的伪造品的声誉最近开始改变,它作为早期伊斯兰教或古代晚期近东异教研究的来源的价值已经恢复。这篇文章通过阐明其对古代晚期和早期伊斯兰科学史的价值,有助于进一步重新解释这项工作。它认为,这项工作区分了理性的认识论类别和奇妙的批判性方法,这两种方法都是基于理性的经验主义,它与当代学科如医学和占星术共享。经验(taǧriba)和理性(qiyās)的概念是al-Filāḥa l-nabaṭiyya认认论的核心,工作依赖于观察和实验,结合演绎和类比推理的方法来获得应用的植物学和农业知识。Al-Filāḥa l-nabaṭiyya也包含关于预言和占星术知识的竞争观点,这说明了晚期古代异教徒学术中的认识论辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Scientific Method in Late-Antique Paganism: The (Rational) Empiricism of al-Filāḥa l-nabaṭiyya (The Nabatean Agriculture)
The reputation of the late-antique or early Islamic al-Filāḥa l-nabaṭiyya (The Nabatean Agriculture) as an esoteric forgery has recently begun to shift and its value as a source for the study of early-Islamic or late-antique Near Eastern paganism has been restored. This article contributes to a further reinterpretation of the work by elucidating its value for the history of late-antique and early Islamic science. It argues that the work distinguishes between the epistemological categories of the rational and the marvelous and critically approaches both based on a rational empiricism which it shares with contemporary disciplines such as medicine and astrology. The concepts of experience (taǧriba) and reason (qiyās) are central to al-Filāḥa l-nabaṭiyya’s epistemology, and the work relies on observation and experiments, combined with methods of deductive and analogical reasoning to obtain applied botanical and agricultural knowledge. Al-Filāḥa l-nabaṭiyya also contains competing views regarding prophecy and astrological knowledge which are illustrative of epistemological debates within Pagan late-antique scholarship.
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来源期刊
Arabica
Arabica Multiple-
CiteScore
0.50
自引率
50.00%
发文量
30
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